New Age Monkeys: A Takedown of ‘Spiritual’ Bullshit

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I’ve gone through many iterations of myself: from a naive, ambitious, and shallow young man, to a selfish, fearful alcoholic, and finally, to a person who is coming to find peace with themselves – but I’ve always been a seeker; I’ve gone down every road in life: including the spiritual one.

From a long influence of the Stoics and Marcus Aurelius, I considered myself a pantheist: one who believes the divine spark is in everything. I’ve also had some quite mystical experiences using entheogens, including a meeting with “the fairy godmother of the soul” on DMT. I am by no means a closed-minded person.

That does not mean, however, that I accept everything – or that I am against rejecting things I once accepted. I had a professor once, in a community college class, who taught me to question things, to be objective. There is perhaps no more important skill in life than that of separating signal from noise. And there’s a lot of fucking noise in life. The most dangerous of which, looks a lot like signal. It’s engaging, it’s enlivening, it feels good, and it sweeps you up – but this does not make it true. You make it true by believing in it. And that’s the danger.

I came to realize a couple nights ago that all my esoteric and mystical seeking was not getting me any closer to the reality I desire. And that’s a bitter black pill, but one I needed; for it’s very easy to go down the New Age rabbit hole. The problem is, it has no end, there is no objective truth to it – just a lot of people peddling “magical thinking” – and a lot of mind-games to play with yourself. It’s not unlike being in a mirrored labyrinth, wherein every concept creates another illusion, trapping you deeper.

This is by nature, a challenging topic, because the New Age movement is based on a lot of things I have long been interested in (Ancient mysticism, New Thought, The Human Potential Movement, and vague concepts like “energy” and ‘thinking creates reality’.) It’s challenging to reject what appears as pure positivity and good vibes – but when it’s bullshit, you have to.

It’s important that I make some points about the New Age movement. It has been an important stepping stone in liberating human consciousness from the chains of religion. It’s also led many people to be more at peace, more empathetic, more conscious of their impact on the planet, and more open-hearted. It is by no means a wholly negative evolution in human consciousness, and it’s certainly one that is growing ever more popular and more inclusive to persons of color, LGBTQ, and different faiths and interests. It’s hard to go in a bookstore today and not find a section on Witchcraft, Magic, or Astrology, which are experiencing somewhat of a resurgence – if I’m gauging the collective accurately through the filter-bubble of Instagram.

I’m even drawn to New Age women, and have fancied myself perhaps dating a “healer” type. I could also easily be described as a New Age man – I enjoy full moons, I wear a quartz crystal around my neck, I go to yoga… Those things are part of my appreciation for nature and myself, and I don’t plan on changing them… Again, we’re trying to separate the signal from the noise, the wheat from the chaff.

To that end, there’s an abundance of noise.

For a couple years now I’ve had a growing anti New Age sentiment brewing within me. It began as I observed how many people in New Age communities seem to have an almost puritanical “see no evil, hear no evil, speak no evil” mentality, wherein they ignore large parts of life – god forbid they “lower their vibration”. This willful ignorance is often propped up by a belief that “all is one” or in the concept of “divine perfection.”

Now, I’m not one for conspiracies – outside of my own –  but it would seem just as religion was used to program the masses into submission, New Age beliefs have similarly castrated the human soul and tamed the human spirit. Why resist when “all is one” – why fight for change when there’s a “divine plan”, and why be an individual when you can “surrender your ego” and your “self” to take up your own bit of divinity – not just as a child of god, as Jesus saw man, but as god – as a “creator”.

I often wonder what a mind like Richard Alpert’s could have done had he not ended up in India and surrendered himself to his “guru” to become Ram Dass. Steve Jobs comes to mind. But even then, from his barefoot days at Reed College to taking LSD and traveling to India himself, Jobs is no savior. Just another baby boomer who turned into a company man (The Walter Isaacson biography of Jobs is a good read for a look at his human failings). Looking back on every New Age figure throughout history I don’t see a tangible impact beyond perhaps “raising the collective consciousness”. But where it has risen in some areas (Empathy, ecological awareness), it has fallen in others (Individuality, objective thinking, rationality). Ultimately, it’s just another form of tribalism. Another in-group. Additionally, being New Age or having read all the New Age books does not grant one any sort of special wisdom or awareness – only perhaps a belief in their own “specialness”. And the New Agers can be just as shallow and superficial as anyone else. And perhaps you might be too if you were going to a Vegan retreat in Bali or a multi-thousand dollar trip to Costa Rica to do “Aya”. Often they’re quite privileged, these spiritual types.  And it’s a shame only the upper classes have access to the increasing quality of available experiences, whether they be reiki healing, float tanks, intravenous Ketamine infusions, or even yoga. Try eating healthy in a food desert. No one is calling the New Agers ascetics, and the old spiritual path of renouncing material possessions has been usurped by an “abundance consciousness”. The belief in “The Secret” or “Manifestation” or “The Seven Spiritual Laws of Success” is enough to make me barf today.

The fact is, from my own experience, I can tell you, no amount of belief is going to save you. While New Age thinking can certainly bring deeper levels of inner peace, a belief in your own divinity is not much different from the old Judeo-Christian beliefs in an afterlife – it’s the same shit: “You don’t have a soul. You are a soul. You have a body.” Again, we keep inventing gods, even ourselves, but we’re not elevating the human animal, we’re still elevating the human above the animals.

The fact is, we come from primates. We were fish first. These are scientific facts.

Yet we’re still looking for what Carl Sagan called “a reassuring fable.” We keep fucking inventing religions. New Age is just the newest one, another “anthropocentric conceit”. Only, we are the gods now. Are we so shamed of being human that we have to invent something above us? And by doing so, lower ourselves in our own subconscious estimate beneath the “divine” or the “higher self”.

As Jesus was written to have said in the deliciously-blasphemous Thomas Gospel, which the Church has long rejected:

“If the flesh came into existence because of the spirit, it is a marvel. But if the spirit (came into existence) because of the body, it is a marvel of marvels.”

This I say, is the truth. In the words of mythologist Joseph Campbell, “All the gods, all the heavens, all the hells, are within you.”

They are merely what Jung called “archetypes of the collective unconscious“. Inborn, man-made remnants from evolution – from thousands of generations of belief in myths and religions, which were born of pagan gods and goddesses before them.

And I imagine the first gods were no more than the outward personifications of the inborn instincts of early humans. But we have to go forward. Turning each of ourselves into gods is a step back – and no less grandiose, egoistic and conceited than the Egyptian rulers or the Emporer Constantine, who thought he was a “divine avatar”, a god on earth.

The concept of avatars dates back to the Hindus. Krishna was one such “avatar”. Nowadays, instead of worshipping external deities, we are returning to the self-deification that the ancient rulers practiced. And it’s very telling in this age of self-worship, but it’s not at all grounded in the reality that joins us as a species. I’ll be the first to preach self-love, but I do not preach self-worship. That kind of thinking is out of touch with the humility that comes with accepting the darkside in each of us. As Jung wrote, “I’d rather be whole than good.” Thinking of oneself as purely “good” is a surefire way to being shortsighted about yourself and thinking you are better than others.

Man created god as an archetype – a model – for man. But it’s a hollow one. One that denies the innate sacredness of life in favor of some “divine” presence above us. When Nietzsche wrote that “God is dead”, he meant the archetype of the god in the sky, but we refuse to let go of the “god” within and so are internalizing the godhead into the human, which might seem a beautiful thing, were it not completely infantile. We don’t need to be loving the perfect, divine god: we need to be loving the imperfect, animalistic human.

And you’re welcome to hold onto your beliefs, but I’m letting mine go. I removed over forty New Age, spiritual books from my library last night. Of course, I’m not throwing out the baby with the bathwater – I kept my books on yoga, meditation, mindfulness, business success, and even my Buddhist and Hindu texts. But these are practical, life enriching philosophies that have stood the test of time. I cannot say the same for the New Age spiritualism that is preached by so many charlatans, from Deepak Chopra to Oprah. It’s all a fucking con. And if you follow it, like I did, you’re going to find yourself in that mirrored labyrinth – wondering if you’re problem is that you don’t believe in yourself enough. What a trap. But we keep creating it.

If anything New Age spirituality is a barrier to self-love – a blockade to success. It’s just another separation of man from himself. Another door on his heart that says, “You have to knock for it to be opened.”

New Age is completely disempowering because it’s not rational – and when we lack logic and rationality, we are rudderless, lost. We don’t need belief, we need self-esteem, self-worth. We don’t need divine love, we need human love. And we don’t need The Secret, we need cause and effect.

As I read this morning, in Brian Tracy’s book ‘Flight Plan‘:

From Brian Tracy’s ‘Flight Plan’

This turn in my personal evolution is one I am thrilled about. Maturity, it has been said, is the ability to see life more clearly.

I want to accept my mortality, without illusions, without any comforts. It’s this life I am interested in. And while I’m taking a more naturalistic worldview, it’s not to my detriment at all. It’s the opposite. It’s empowering me with real truth. By no means does this mean I no longer believe that “consciousness and energy are the same thing somehow”, as Joseph Campbell once said to Bill Moyers. I still believe this. And I believe my consciousness has an effect on others – the same way my energy can be intuitively perceived by animals and children. But there’s no longer any voodoo to it. The god in me has come down to earth. I want to be a human.

And I want to be the best goddamn human I can be. Full of compassion, love, dignity, honesty – all the things that make one valuable to themselves and those around them.

I believe in the sacredness of humanity – not of gods. I see this same sacredness in animals. I believe there are timeless energies that are worth holding up as examples for how to live. They are values – ethical rather than moral. I’m not interested in “right” or “wrong” – I’m interested in what is beneficial and what does not cause harm and suffering. And there are a lot of people suffering.

What we need as individuals is compassion. Not the kind that comes from seeing everything as divine or godlike, but from seeing everything as living, vulnerable, fragile, delicate.

This planet is a living thing. No doubt about it. From the oceans we evolved from to the land that nourished us. It’s incredible. It’s real magic. I don’t need to play anymore games about my identity. I am wholly human. Now, maybe we live in a simulation, but it’s still grounded in a biological reality.

I’d like to close by talking about our cousins, the great apes. I went down the ape rabbit hole last night, in a quest for answers. I wanted to know how to be human.

And I found some great answers, about what it means to be human, from the chimpanzees.

I highly recommend you watch the following:

If you found that as interesting as I did, you’ll want to read these too:

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 1

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 2

What You Can Learn From The Chimps: Traits Of The Alpha Male Leader – Part 3

I think you’ll find more in the above video and articles about what it means to be human, to be a good leader, to play the game of life, than you will in all the spiritual New Age books you can find.

And, if you’ve read the above, I’d like to pose a hypothetical question to you:

If a chimpanzee could read, what benefit to his success and the wellbeing of its troop, would any New Age or spiritual text be?

I’d say the answer is none. Because life is not about getting caught up in head games about whether you are a “god” in your own mind. It’s about being confident in yourself as a human, it’s about being altruistic and beneficial to the other humans on this planet. And you can have your monkey motives, and want to mate too. That’s okay too.

We evolved from monkeys – whom we ought to properly revere as our ancestors – and having gone to the gods and back, I want to return to an apelike consciousness, one deeply grounded in reality – freed from the traps of wishful, magical thinking, and comforting fables. So, take your “all is one”, “divine plan” and shove it up your ass where it belongs. The final truth is: we don’t need to learn to be gods – we don’t need more spiritual leaders – we need to learn to be humans and we need more truly human leaders.

Musing on Life Through Jack London’s ‘The Star Rover’: “The one man” and “The one woman”

All, Book Reports, Darkness, humanity, Inner Child, Journal, life, MyFavoritez, Personal Mythology, Philosophy, Prose, Psychology, Rationality, Self-Actualizing, spirituality

I’m a fan of Jack London. He is, like Steinbeck, one of those California writers who hold a special place in my heart. I see myself like them, and their philosophies speak to me. And while Jack London is best known for adventure stories like Call of The Wild, The White Fang, and Sea Wolf, I am more of a Martin Eden kind of person, but there’s another, less well-known Jack London story that really left an impression on me. It’s called The Star Rover.

The Star Rover is a first-person tale of a man named Darrel Standing who is in San Quentin State Prison for murder. While imprisoned, awaiting his execution, he is subject to a specially cruel punishment: the straight jacket (The book was published in the UK as ‘The Jacket’). To survive the torture, our main character enters a kind of trance in which he astral travels through past lives. While the book returns again and again to the prison, it’s chapters are more like a series of episodic short stories – tales of these past lives. But of all the chapters, one stands out like a light beam.

Chapter 21, which I have reproduced below, made such an impact on me – both as some of the most beautiful prose fiction I have ever read, and as a paradigm for life, a model for viewing things. And if you’ll join me on a wonderful little journey, you can experience it below.

Note: if you would like to read the entire book, while printings are rare, you can access it in free online in your desired format at Project Gutenberg; however, as I have stated, the episodic format of the chapters makes each chapter a story into itself. Particularly Chapter 21.

After, I will discuss the weight and significance of what he is saying here, for this is heavy, heady stuff: something I think no one can read without benefitting their heart and soul. Part folktale, part mythology, it is an imagining of human history, evolution, the creation of gods – all seen through the eyes of “the one man” – and his love for “the one woman” throughout all of human history:

CHAPTER XXI


Pascal somewhere says: "In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals."

I sit here in Murderers' Row in Folsom, the drowsy hum of flies in my ears as I ponder that thought of Pascal. It is true. Just as the human embryo, in its brief ten lunar months, with bewildering swiftness, in myriad forms and semblances a myriad times multiplied, rehearses the entire history of organic life from vegetable to man; just as the human boy, in his brief years of boyhood, rehearses the history of primitive man in acts of cruelty and savagery, from wantonness of inflicting pain on lesser creatures to tribal consciousness expressed by the desire to run in gangs; just so, I, Darrell Standing, have rehearsed and relived all that primitive man was, and did, and became until he became even you and me and the rest of our kind in a twentieth century civilization.

Truly do we carry in us, each human of us alive on the planet to-day, the incorruptible history of life from life's beginning.  This history is written in our tissues and our bones, in our functions and our organs, in our brain cells and in our spirits, and in all sorts of physical and psychic atavistic urgencies and compulsions. Once we were fish-like, you and I, my reader, and crawled up out of the sea to pioneer in the great, dry-land adventure in the thick of which we are now.  The marks of the sea are still on us, as the marks of the serpent are still on us, ere the serpent became serpent and we became we, when pre-serpent and pre-we were one. Once we flew in the air, and once we dwelt arboreally and were afraid of the dark. The vestiges remain, graven on you and me, and graven on our seed to come after us to the end of our time on earth.

What Pascal glimpsed with the vision of a seer, I have lived.  I have seen myself that one man contemplated by Pascal's philosophic eye. Oh, I have a tale, most true, most wonderful, most real to me, although I doubt that I have wit to tell it, and that you, my reader, have wit to perceive it when told.  I say that I have seen myself that one man hinted at by Pascal.  I have lain in the long trances of the jacket and glimpsed myself a thousand living men living the thousand lives that are themselves the history of the human man climbing upward through the ages.

Ah, what royal memories are mine, as I flutter through the aeons of the long ago.  In single jacket trances I have lived the many lives involved in the thousand-years-long Odysseys of the early drifts of men. Heavens, before I was of the flaxen-haired Aesir, who dwelt in Asgard, and before I was of the red-haired Vanir, who dwelt in Vanaheim, long before those times I have memories (living memories) of earlier drifts, when, like thistledown before the breeze, we drifted south before the face of the descending polar ice-cap.

I have died of frost and famine, fight and flood.  I have picked berries on the bleak backbone of the world, and I have dug roots to eat from the fat-soiled fens and meadows. I have scratched the reindeer's semblance and the semblance of the hairy mammoth on ivory tusks gotten of the chase and on the rock walls of cave shelters when the winter storms moaned outside. I have cracked marrow-bones on the sites of kingly cities that had perished centuries before my time or that were destined to be builded centuries after my passing. And I have left the bones of my transient carcasses in pond bottoms, and glacial gravels, and asphaltum lakes.

I have lived through the ages known to-day among the scientists as the Paleolithic, the Neolithic, and the Bronze. I remember when with our domesticated wolves we herded our reindeer to pasture on the north shore of the Mediterranean where now are France and Italy and Spain. This was before the ice-sheet melted backward toward the pole. Many processions of the equinoxes have I lived through and died in, my reader . . . only that I remember and that you do not.

I have been a Son of the Plough, a Son of the Fish, a Son of the Tree. All religions from the beginnings of man's religious time abide in me.

And when the Dominie, in the chapel, here in Folsom of a Sunday, worships God in his own good modern way, I know that in him, the Dominie, still abide the worships of the Plough, the Fish, the Tree--ay, and also all worships of Astarte and the Night.

I have been an Aryan master in old Egypt, when my soldiers scrawled obscenities on the carven tombs of kings dead and gone and forgotten aforetime. And I, the Aryan master in old Egypt, have myself builded my two burial places--the one a false and mighty pyramid to which a generation of slaves could attest; the other humble, meagre, secret, rock-hewn in a desert valley by slaves who died immediately their work was done. . . . And I wonder me here in Folsom, while democracy dreams its enchantments o'er the twentieth century world, whether there, in the rock-hewn crypt of that secret, desert valley, the bones still abide that once were mine and that stiffened my animated body when I was an Aryan master high-stomached to command.

And on the great drift, southward and eastward under the burning sun that perished all descendants of the houses of Asgard and Vanaheim, I have been a king in Ceylon, a builder of Aryan monuments under Aryan kings in old Java and old Sumatra. And I have died a hundred deaths on the great South Sea drift ere ever the rebirth of me came to plant monuments, that only Aryans plant, on volcanic tropic islands that I, Darrell Standing, cannot name, being too little versed to-day in that far sea geography.

If only I were articulate to paint in the frail medium of words what I see and know and possess incorporated in my consciousness of the mighty driftage of the races in the times before our present written history began!  Yes, we had our history even then. Our old men, our priests, our wise ones, told our history into tales and wrote those tales in the stars so that our seed after us should not forget. From the sky came the life-giving rain and the sunlight. And we studied the sky, learned from the stars to calculate time and apportion the seasons; and we named the stars after our heroes and our foods and our devices for getting food; and after our wanderings, and drifts, and adventures; and after our functions and our furies of impulse and desire.

And, alas! we thought the heavens unchanging on which we wrote all our humble yearnings and all the humble things we did or dreamed of doing. When I was a Son of the Bull, I remember me a lifetime I spent at star-gazing. And, later and earlier, there were other lives in which I sang with the priests and bards the taboo-songs of the stars wherein we believed was written our imperishable record. And here, at the end of it all, I pore over books of astronomy from the prison library, such as they allow condemned men to read, and learn that even the heavens are passing fluxes, vexed with star-driftage as the earth is by the drifts of men.

Equipped with this modern knowledge, I have, returning through the little death from my earlier lives, been able to compare the heavens then and now. And the stars do change. I have seen pole stars and pole stars and dynasties of pole stars. The pole star to-day is in Ursa Minor. Yet, in those far days I have seen the pole star in Draco, in Hercules, in Vega,in Cygnus, and in Cepheus.  No; not even the stars abide, and yet the memory and the knowledge of them abides in me, in the spirit of me that is memory and that is eternal. Only spirit abides. All else, being mere matter, passes, and must pass.

Oh, I do see myself to-day that one man who appeared in the elder world, blonde, ferocious, a killer and a lover, a meat-eater and a root-digger, a gypsy and a robber, who, club in hand, through millenniums of years wandered the world around seeking meat to devour and sheltered nests for his younglings and sucklings.

I am that man, the sum of him, the all of him, the hairless biped who struggled upward from the slime and created love and law out of the anarchy of fecund life that screamed and squalled in the jungle.  I am all that that man was and did become. I see myself, through the painful generations, snaring and killing the game and the fish, clearing the first fields from the forest, making rude tools of stone and bone, building houses of wood, thatching the roofs with leaves and straw, domesticating the wild grasses and meadow-roots, fathering them to become the progenitors of rice and millet and wheat and barley and all manner of succulent edibles, learning to scratch the soil, to sow, to reap, to store, beating out the fibres of plants to spin into thread and to weave into cloth, devising systems of irrigation, working in metals, making markets and trade-routes, building boats, and founding navigation--ay, and organizing village life, welding villages to villages till they became tribes, welding tribes together till they became nations, ever seeking the laws of things, ever making the laws of humans so that humans might live together in amity and by united effort beat down and destroy
all manner of creeping, crawling, squalling things that might else
destroy them.

I was that man in all his births and endeavours. I am that man to-day, waiting my due death by the law that I helped to devise many a thousand years ago, and by which I have died many times before this, many times. And as I contemplate this vast past history of me, I find several great and splendid influences, and, chiefest of these, the love of woman, man's love for the woman of his kind. I see myself, the one man, the lover, always the lover. Yes, also was I the great fighter, but somehow it seems to me as I sit here and evenly balance it all, that I was, more than aught else, the great lover. It was because I loved greatly that I was the great fighter.

Sometimes I think that the story of man is the story of the love of woman. This memory of all my past that I write now is the memory of my love of woman. Ever, in the ten thousand lives and guises, I loved her. I love her now. My sleep is fraught with her; my waking fancies, no matter whence they start, lead me always to her. There is no escaping her, that eternal, splendid, ever-resplendent figure of woman.

Oh, make no mistake. I am no callow, ardent youth. I am an elderly man, broken in health and body, and soon to die.  I am a scientist and a philosopher.  I, as all the generations of philosophers before me, know woman for what she is--her weaknesses, and meannesses, and immodesties, and ignobilities, her earth-bound feet, and her eyes that have never seen the stars. But--and the everlasting, irrefragable fact remains: Her feet are beautiful, her eyes are beautiful, her arms and breasts are paradise, her charm is potent beyond all charm that has ever dazzled men; and, as the pole willy-nilly draws the needle, just so, willy-nilly, does she draw men.

Woman has made me laugh at death and distance, scorn fatigue and sleep. I have slain men, many men, for love of woman, or in warm blood have baptized our nuptials or washed away the stain of her favour to another. I have gone down to death and dishonour, my betrayal of my comrades and of the stars black upon me, for woman's sake--for my sake, rather, I desired her so. And I have lain in the barley, sick with yearning for her, just to see her pass and glut my eyes with the swaying wonder of her and of her hair, black with the night, or brown or flaxen, or all golden-dusty with the sun.

For woman _is_ beautiful . . . to man. She is sweet to his tongue, and fragrance in his nostrils. She is fire in his blood, and a thunder of trumpets; her voice is beyond all music in his ears; and she can shake his soul that else stands steadfast in the draughty presence of the Titans of the Light and of the Dark. And beyond his star-gazing, in his far-imagined heavens, Valkyrie or houri, man has fain made place for her, for he could see no heaven without her.  And the sword, in battle, singing, sings not so sweet a song as the woman sings to man merely by her laugh in the moonlight, or her love-sob in the dark, or by her swaying on her way under the sun while he lies dizzy with longing in the grass.

I have died of love. I have died for love, as you shall see. In a little while they will take me out, me, Darrell Standing, and make me die. And that death shall be for love. Oh, not lightly was I stirred when I slew Professor Haskell in the laboratory at the University of California. He was a man. I was a man. And there was a woman beautiful. Do you understand? She was a woman and I was a man and a lover, and all the heredity of love was mine up from the black and squalling jungle ere love was love and man was man.

Oh, ay, it is nothing new. Often, often, in that long past have I given life and honour, place and power for love.  Man is different from woman. She is close to the immediate and knows only the need of instant things. We know honour above her honour, and pride beyond her wildest guess of pride. Our eyes are far-visioned for star-gazing, while her eyes see no farther than the solid earth beneath her feet, the lover's breast upon her breast, the infant lusty in the hollow of her arm.  And yet, such is our alchemy compounded of the ages, woman works magic in our dreams and in our veins, so that more than dreams and far visions and the blood of life itself is woman to us, who, as lovers truly say, is more than all the world.  Yet is this just, else would man not be man, the fighter and the conqueror, treading his red way on the face of all other and lesser life--for, had man not been the lover, the royal lover, he could never have become the kingly fighter.  We fight best, and die best, and live best, for what we love.

I am that one man. I see myself the many selves that have gone into the constituting of me.  And ever I see the woman, the many women, who have made me and undone me, who have loved me and whom I have loved.

I remember, oh, long ago when human kind was very young, that I made me a snare and a pit with a pointed stake upthrust in the middle thereof, for the taking of Sabre-Tooth. Sabre-Tooth, long-fanged and long-haired, was the chiefest peril to us of the squatting place, who crouched through the nights over our fires and by day increased the growing shell-bank beneath us by the clams we dug and devoured from the salt mud-flats beside us.

And when the roar and the squall of Sabre-Tooth roused us where we squatted by our dying embers, and I was wild with far vision of the proof of the pit and the stake, it was the woman, arms about me, leg-twining, who fought with me and restrained me not to go out through the dark to my desire. She was part-clad, for warmth only, in skins of animals, mangy and fire-burnt, that I had slain; she was swart and dirty with camp smoke, unwashed since the spring rains, with nails gnarled and broken, and hands that were calloused like footpads and were more like claws than like hands; but her eyes were blue as the summer sky is, as the deep sea is, and there was that in her eyes, and in her clasped arms about me, and in her heart beating against mine, that withheld me . . . though through the dark until dawn, while Sabre-Tooth squalled his wrath and his agony, I could hear my comrades snickering and sniggling to their women in that I had not the faith in my emprise and invention to venture through the night to the pit and the stake I had devised for the undoing of Sabre-Tooth. But my woman, my savage mate held me, savage that I was, and her eyes drew me, and her arms chained me, and her twining legs and heart beating to mine seduced me from my far dream of things, my man's achievement, the goal beyond goals, the taking and the slaying of Sabre-Tooth on the stake in the pit.

Once I wan Ushu, the archer.  I remember it well.  For I was lost from my own people, through the great forest, till I emerged on the flat lands and grass lands, and was taken in by a strange people, kin in that their skin was white, their hair yellow, their speech not too remote from mine. And she was Igar, and I drew her as I sang in the twilight, for she was destined a race-mother, and she was broad-built and full-dugged, and she could not but draw to the man heavy-muscled, deep-chested, who sang of his prowess in man-slaying and in meat-getting, and so, promised food and protection to her in her weakness whilst she mothered the seed that was to hunt the meat and live after her.

And these people knew not the wisdom of my people, in that they snared and pitted their meat and in battle used clubs and stone throwing-sticks and were unaware of the virtues of arrows swift-flying, notched on the end to fit the thong of deer-sinew, well-twisted, that sprang into straightness when released to the spring of the ask-stick bent in the middle.

And while I sang, the stranger men laughed in the twilight. And only she, Igar, believed and had faith in me. I took her alone to the hunting, where the deer sought the water-hole. And my bow twanged and sang in the covert, and the deer fell fast-stricken, and the warm meat was sweet to us, and she was mine there by the water-hole.

And because of Igar I remained with the strange men. And I taught them the making of bows from the red and sweet-smelling wood like unto cedar. And I taught them to keep both eyes open, and to aim with the left eye, and to make blunt shafts for small game, and pronged shafts of bone for the fish in the clear water, and to flake arrow-heads from obsidian for the deer and the wild horse, the elk and old Sabre-Tooth. But the flaking of stone they laughed at, till I shot an elk through and through, the flaked stone standing out and beyond, the feathered shaft sunk in its vitals, the whole tribe applauding.

I was Ushu, the archer, and Igar was my woman and mate.  We laughed under the sun in the morning, when our man-child and woman-child, yellowed like honey-bees, sprawled and rolled in the mustard, and at night she lay close in my arms, and loved me, and urged me, because of my skill at the seasoning of woods and the flaking of arrow-heads, that I should stay close by the camp and let the other men bring to me the meat from the perils of hunting.  And I listened, and grew fat and short-breathed, and in the long nights, unsleeping, worried that the men of the stranger tribe brought me meat for my wisdom and honour, but laughed at my fatness and undesire for the hunting and fighting.

And in my old age, when our sons were man-grown and our daughters were mothers, when up from the southland the dark men, flat-browed,
kinky-headed, surged like waves of the sea upon us and we fled back before them to the hill-slopes, Igar, like my mates far before and long after, leg-twining, arm-clasping, unseeing far visions, strove to hold me aloof from the battle.

And I tore myself from her, fat and short-breathed, while she wept that no longer I loved her, and I went out to the night-fighting and dawn-fighting, where, to the singing of bowstrings and the shrilling of arrows, feathered, sharp-pointed, we showed them, the kinky-heads, the skill of the killing and taught them the wit and the willing of slaughter.

And as I died them at the end of the fighting, there were death songs and singing about me, and the songs seemed to sing as these the words I have written when I was Ushu, the archer, and Igar, my mate-woman,leg-twining, arm-clasping, would have held me back from the battle.

Once, and heaven alone knows when, save that it was in the long ago when man was young, we lived beside great swamps, where the hills drew down close to the wide, sluggish river, and where our women gathered berries and roots, and there were herds of deer, of wild horses, of antelope, and of elk, that we men slew with arrows or trapped in the pits or hill-pockets.  From the river we caught fish in nets twisted by the women of the bark of young trees.

I was a man, eager and curious as the antelope when we lured it by waving grass clumps where we lay hidden in the thick of the grass.  The wild rice grew in the swamp, rising sheer from the water on the edges of the channels. Each morning the blackbirds awoke us with their chatter as they left their roosts to fly to the swamp.  And through the long twilight the air was filled with their noise as they went back to their roosts. It was the time that the rice ripened. And there were ducks also, and ducks and blackbirds feasted to fatness on the ripe rice half unhusked by the sun.

Being a man, ever restless, ever questing, wondering always what lay beyond the hills and beyond the swamps and in the mud at the river's bottom, I watched the wild ducks and blackbirds and pondered till my pondering gave me vision and I saw. And this is what I saw, the reasoning of it:

Meat was good to eat. In the end, tracing it back, or at the first, rather, all meat came from grass. The meat of the duck and of the blackbird came from the seed of the swamp rice.  To kill a duck with an arrow scarce paid for the labour of stalking and the long hours in hiding. The blackbirds were too small for arrow-killing save by the boys who were learning and preparing for the taking of larger game.  And yet, in rice season, blackbirds and ducks were succulently fat. Their fatness came from the rice. Why should I and mine not be fat from the rice in the same way?

And I thought it out in camp, silent, morose, while the children squabbled about me unnoticed, and while Arunga, my mate-woman, vainly scolded me and urged me to go hunting for more meat for the many of us.

Arunga was the woman I had stolen from the hill-tribes.  She and I had been a dozen moons in learning common speech after I captured her. Ah, that day when I leaped upon her, down from the over-hanging tree-branch as she padded the runway! Fairly upon her shoulders with the weight of my body I smote her, my fingers wide-spreading to clutch her. She squalled like a cat there in the runway.  She fought me and bit me. The nails of her hands were like the claws of a tree-cat as they tore at me. But I held her and mastered her, and for two days beat her and forced her to travel with me down out of the canyons of the Hill-Men to the grass lands where the river flowed through the rice-swamps and the ducks and the blackbirds fed fat.

I saw my vision when the rice was ripe. I put Arunga in the bow of the fire-hollowed log that was most rudely a canoe.  I bade her paddle. In the stern I spread a deerskin she had tanned. With two stout sticks I bent the stalks over the deerskin and threshed out the grain that else the blackbirds would have eaten. And when I had worked out the way of it, I gave the two stout sticks to Arunga, and sat in the bow paddling and directing.

In the past we had eaten the raw rice in passing and not been pleased with it.  But now we parched it over our fire so that the grains puffed and exploded in whiteness and all the tribe came running to taste.

After that we became known among men as the Rice-Eaters and as the Sons of the Rice.  And long, long after, when we were driven by the Sons of the River from the swamps into the uplands, we took the seed of the rice with us and planted it. We learned to select the largest grains for the seed, so that all the rice we thereafter ate was larger-grained and puffier in the parching and the boiling.

But Arunga. I have said she squalled and scratched like a cat when I stole her. Yet I remember the time when her own kin of the Hill-Men caught me and carried me away into the hills.  They were her father, his brother, and her two own blood-brothers. But she was mine, who had lived with me.  And at night, where I lay bound like a wild pig for the slaying, and they slept weary by the fire, she crept upon them and brained them with the war-club that with my hands I had fashioned. And she wept over me, and loosed me, and fled with me, back to the wide sluggish river where the blackbirds and wild ducks fed in the rice swamps--for this was before the time of the coming of the Sons of the River.

For she was Arunga, the one woman, the eternal woman.  She has lived in all times and places. She will always live. She is immortal.  Once, in a far land, her name was Ruth. Also has her name been Iseult, and Helen, Pocahontas, and Unga. And no stranger man, from stranger tribes, but has found her and will find her in the tribes of all the earth.

I remember so many women who have gone into the becoming of the one woman. There was the time that Har, my brother, and I, sleeping and pursuing in turn, ever hounding the wild stallion through the daytime and night, and in a wide circle that met where the sleeping one lay, drove the stallion unresting through hunger and thirst to the meekness of weakness, so that in the end he could but stand and tremble while we bound him with ropes twisted of deer-hide.  On our legs alone, without hardship, aided merely by wit--the plan was mine--my brother and I walked that fleet-footed creature into possession.

And when all was ready for me to get on his back--for that had been my vision from the first--Selpa, my woman, put her arms about me, and raised her voice and persisted that Har, and not I, should ride, for Har had neither wife nor young ones and could die without hurt.  Also, in the end she wept, so that I was raped of my vision, and it was Har, naked and clinging, that bestrode the stallion when he vaulted away.

It was sunset, and a time of great wailing, when they carried Har in from the far rocks where they found him. His head was quite broken, and like honey from a fallen bee-tree his brains dripped on the ground. His mother strewed wood-ashes on her head and blackened her face. His father cut off half the fingers of one hand in token of sorrow. And all the women, especially the young and unwedded, screamed evil names at me; and the elders shook their wise heads and muttered and mumbled that not their fathers nor their fathers' fathers had betrayed such a madness. Horse meat was good to eat; young colts were tender to old teeth; and only a fool would come to close grapples with any wild horse save when an arrow had pierced it, or when it struggled on the stake in the midst of the pit.

And Selpa scolded me to sleep, and in the morning woke me with her chatter, ever declaiming against my madness, ever pronouncing her claim upon me and the claims of our children, till in the end I grew weary, and forsook my far vision, and said never again would I dream of bestriding the wild horse to fly swift as its feet and the wind across the sands and the grass lands.

And through the years the tale of my madness never ceased from being told over the camp-fire.  Yet was the very telling the source of my vengeance; for the dream did not die, and the young ones, listening to the laugh and the sneer, redreamed it, so that in the end it was Othar, my eldest-born, himself a sheer stripling, that walked down a wild stallion, leapt on its back, and flew before all of us with the speed of the wind.  Thereafter, that they might keep up with him, all men were trapping and breaking wild horses.  Many horses were broken, and some men, but I lived at the last to the day when, at the changing of camp-sites in the pursuit of the meat in its seasons, our very babes, in baskets of willow-withes, were slung side and side on the backs of our horses that carried our camp trappage and dunnage.

I, a young man, had seen my vision, dreamed my dream; Selpa, the woman, had held me from that far desire; but Othar, the seed of us to live after, glimpsed my vision and won to it, so that our tribe became wealthy in the gains of the chase.

There was a woman--on the great drift down out of Europe, a weary drift of many generations, when we brought into India the shorthorn cattle and the planting of barley. But this woman was long before we reached India. We were still in the mid-most of that centuries-long drift, and no shrewdness of geography can now place for me that ancient valley.

The woman was Nuhila.  The valley was narrow, not long, and the swift slope of its floor and the steep walls of its rim were terraced for the growing of rice and of millet--the first rice and millet we Sons of the Mountain had known. They were a meek people in that valley.  They had become soft with the farming of fat land made fatter by water.  Theirs was the first irrigation we had seen, although we had little time to mark their ditches and channels by which all the hill waters flowed to the fields they had builded.  We had little time to mark, for we Sons of the Mountain, who were few, were in flight before the Sons of the Snub-Nose, who were many. We called them the Noseless, and they called themselves the Sons of the Eagle. But they were many, and we fled before them with our shorthorn cattle, our goats, and our barleyseed, our women and children.

While the Snub-Noses slew our youths at the rear, we slew at our fore thefolk of the valley who opposed us and were weak. The village was mud-built and grass-thatched; the encircling wall was of mud, but quite tall. And when we had slain the people who had built the wall, and sheltered within it our herds and our women and children, we stood on the wall and shouted insult to the Snub-Noses. For we had found the mud granaries filled with rice and millet. Our cattle could eat the thatches.  And the time of the rains was at hand, so that we should not want for water.

It was a long siege. Near to the beginning, we gathered together the women, and elders, and children we had not slain, and forced them out through the wall they had builded. But the Snub-Noses slew them to the last one, so that there was more food in the village for us, more food in the valley for the Snub-Noses.

It was a weary long siege. Sickness smote us, and we died of the plague that arose from our buried ones. We emptied the mud-granaries of their rice and millet. Our goats and shorthorns ate the thatch of the houses, and we, ere the end, ate the goats and the shorthorns.

Where there had been five men of us on the wall, there came a time when there was one; where there had been half a thousand babes and younglings of ours, there were none. It was Nuhila, my woman, who cut off her hair and twisted it that I might have a strong string for my bow.  The other women did likewise, and when the wall was attacked, stood shoulder to shoulder with us, in the midst of our spears and arrows raining down potsherds and cobblestones on the heads of the Snub-Noses.

Even the patient Snub-Noses we well-nigh out-patienced. Came a time when of ten men of us, but one was alive on the wall, and of our women remained very few, and the Snub-Noses held parley. They told us we were a strong breed, and that our women were men-mothers, and that if we would let them have our women they would leave us alone in the valley to possess for ourselves and that we could get women from the valleys to the south.

And Nuhila said no. And the other women said no. And we sneered at the Snub-Noses and asked if they were weary of fighting. And we were as dead men then, as we sneered at our enemies, and there was little fight left in us we were so weak. One more attack on the wall would end us. We knew it. Our women knew it. And Nuhila said that we could end it first and outwit the Snub-Noses. And all our women agreed. And while the Snub-Noses prepared for the attack that would be final, there, on the wall, we slew our women. Nuhila loved me, and leaned to meet the thrust of my sword, there on the wall. And we men, in the love of tribehood and tribesmen, slew one another till remained only Horda and I alive in the red of the slaughter. And Horda was my elder, and I leaned to his thrust. But not at once did I die. I was the last of the Sons of the Mountain, for I saw Horda, himself fall on his blade and pass quickly. And dying with the shouts of the oncoming Snub-Noses growing dim in my ears, I was glad that the Snub-Noses would have no sons of us to bring up by our women.

I do not know when this time was when I was a Son of the Mountain and when we died in the narrow valley where we had slain the Sons of the Rice and the Millet. I do not know, save that it was centuries before the wide-spreading drift of all us Sons of the Mountain fetched into India, and that it was long before ever I was an Aryan master in Old Egypt building my two burial places and defacing the tombs of kings before me.

I should like to tell more of those far days, but time in the present is short. Soon I shall pass. Yet am I sorry that I cannot tell more of those early drifts, when there was crushage of peoples, or descending ice-sheets, or migrations of meat.

Also, I should like to tell of Mystery. For always were we curious to solve the secrets of life, death, and decay. Unlike the other animals, man was for ever gazing at the stars. Many gods he created in his own image and in the images of his fancy. In those old times I have worshipped the sun and the dark. I have worshipped the husked grain as the parent of life. I have worshipped Sar, the Corn Goddess.  And I have worshipped sea gods, and river gods, and fish gods.

Yes, and I remember Ishtar ere she was stolen from us by the Babylonians, and Ea, too, was ours, supreme in the Under World, who enabled Ishtar to conquer death. Mitra, likewise, was a good old Aryan god, ere he was filched from us or we discarded him. And I remember, on a time, long after the drift when we brought the barley into India, that I came down into India, a horse-trader, with many servants and a long caravan at my back, and that at that time they were worshipping Bodhisatwa.

Truly, the worships of the Mystery wandered as did men, and between filchings and borrowings the gods had as vagabond a time of it as did we. As the Sumerians took the loan of Shamashnapishtin from us, so did the Sons of Shem take him from the Sumerians and call him Noah.

Why, I smile me to-day, Darrell Standing, in Murderers' Row, in that I was found guilty and awarded death by twelve jurymen staunch and true. Twelve has ever been a magic number of the Mystery. Nor did it originate with the twelve tribes of Israel. Star-gazers before them had placed the twelve signs of the Zodiac in the sky. And I remember me, when I was of the Assir, and of the Vanir, that Odin sat in judgment over men in the court of the twelve gods, and that their names were Thor, Baldur, Niord, Frey, Tyr, Bregi, Heimdal, Hoder, Vidar, Ull, Forseti, and Loki.

Even our Valkyries were stolen from us and made into angels, and the wings of the Valkyries' horses became attached to the shoulders of the angels. And our Helheim of that day of ice and frost has become the hell of to-day, which is so hot an abode that the blood boils in one's veins, while with us, in our Helheim, the place was so cold as to freeze the marrow inside the bones. And the very sky, that we dreamed enduring, eternal, has drifted and veered, so that we find to-day the scorpion in the place where of old we knew the goat, and the archer in the place of the crab.

Worships and worships! Ever the pursuit of the Mystery! I remember the lame god of the Greeks, the master-smith. But their vulcan was the Germanic Wieland, the master-smith captured and hamstrung lame of a leg by Nidung, the kind of the Nids. But before that he was our master-smith, our forger and hammerer, whom we named Il-marinen. And him we begat of our fancy, giving him the bearded sun-god for father, and nursing him by the stars of the bear. For, he, Vulcan, or Wieland, or Il-marinen, was born under the pine tree, from the hair of the wolf, and was called also the bear-father ere ever the Germans and Greeks purloined and worshipped him. In that day we called ourselves the Sons of the Bear and the Sons of the Wolf, and the bear and the wolf were our totems. That was before our drift south on which we joined with the Sons of the Tree-Grove and taught them our totems and tales.

Yes, and who was Kashyapa, who was Pururavas, but our lame master-smith, our iron-worker, carried by us in our drifts and re-named and worshipped by the south-dwellers and the east-dwellers, the Sons of the Pole and of the Fire Drill and Fire Socket.

But the tale is too long, though I should like to tell of the three-leaved Herb of Life by which Sigmund made Sinfioti alive again. For this is the very soma-plant of India, the holy grail of King Arthur, the--but enough! enough!

And yet, as I calmly consider it all, I conclude that the greatest thing in life, in all lives, to me and to all men, has been woman, is woman, and will be woman so long as the stars drift in the sky and the heavens flux eternal change. Greater than our toil and endeavour, the play of invention and fancy, battle and star-gazing and mystery--greatest of all has been woman.

Even though she has sung false music to me, and kept my feet solid on the ground, and drawn my star-roving eyes ever back to gaze upon her, she, the conserver of life, the earth-mother, has given me my great days and nights and fulness of years. Even mystery have I imaged in the form of her, and in my star-charting have I placed her figure in the sky.

All my toils and devices led to her; all my far visions saw her at the end. When I made the fire-drill and fire-socket, it was for her.  It was for her, although I did not know it, that I put the stake in the pit for old Sabre-Tooth, tamed the horse, slew the mammoth, and herded my reindeer south in advance of the ice-sheet. For her I harvested the wild rice, tamed the barley, the wheat, and the corn.

For her, and the seed to come after whose image she bore, I have died in tree-tops and stood long sieges in cave-mouths and on mud-walls.  For her I put the twelve signs in the sky. It was she I worshipped when I bowed before the ten stones of jade and adored them as the moons of gestation.

Always has woman crouched close to earth like a partridge hen mothering her young; always has my wantonness of roving led me out on the shining ways; and always have my star-paths returned me to her, the figure everlasting, the woman, the one woman, for whose arms I had such need that clasped in them I have forgotten the stars.

For her I accomplished Odysseys, scaled mountains, crossed deserts; for her I led the hunt and was forward in battle; and for her and to her I sang my songs of the things I had done. All ecstasies of life and rhapsodies of delight have been mine because of her. And here, at the end, I can say that I have known no sweeter, deeper madness of being than to drown in the fragrant glory and forgetfulness of her hair.

One word more. I remember me Dorothy, just the other day, when I still lectured on agronomy to farmer-boy students. She was eleven years old. Her father was dean of the college. She was a woman-child, and a woman, and she conceived that she loved me. And I smiled to myself, for my heart was untouched and lay elsewhere.

Yet was the smile tender, for in the child's eyes I saw the woman eternal, the woman of all times and appearances. In her eyes I saw the eyes of my mate of the jungle and tree-top, of the cave and the squatting-place. In her eyes I saw the eyes of Igar when I was Ushu the archer, the eyes of Arunga when I was the rice-harvester, the eyes of Selpa when I dreamed of bestriding the stallion, the eyes of Nuhila who leaned to the thrust of my sword. Yes, there was that in her eyes that made them the eyes of Lei-Lei whom I left with a laugh on my lips, the eyes of the Lady Om for forty years my beggar-mate on highway and byway, the eyes of Philippa for whom I was slain on the grass in old France, the eyes of my mother when I was the lad Jesse at the Mountain Meadows in the circle of our forty great wagons.

She was a woman-child, but she was daughter of all women, as her mother before her, and she was the mother of all women to come after her. She was Sar, the corn-goddess.  She was Isthar who conquered death. She was Sheba and Cleopatra; she was Esther and Herodias.  She was Mary the Madonna, and Mary the Magdalene, and Mary the sister of Martha, also she was Martha. And she was Brunnhilde and Guinevere, Iseult and Juliet, Heloise and Nicolette. Yes, and she was Eve, she was Lilith, she was Astarte. She was eleven years old, and she was all women that had been, all women to be.

I sit in my cell now, while the flies hum in the drowsy summer afternoon, and I know that my time is short.  Soon they will apparel me in the shirt without a collar. . . . But hush, my heart. The spirit is immortal. After the dark I shall live again, and there will be women. The future holds the little women for me in the lives I am yet to live.  And though the stars drift, and the heavens lie, ever remains woman, resplendent, eternal, the one woman, as I, under all my masquerades and misadventures, am the one man, her mate.

A lot to be said. I’ve never read anything like it. It’s metaphysical, it’s philosophical, it’s spiritual, it’s romantic. This singular chapter is, in sum, some of the finest writing I’ve ever had the pleasure of reading. And it feels true; sure, it’s got the flaws and marks of being written over a hundred years ago, but it sticks to your ribs because it feels true. If you’ve lived and loved and lost – and been cruel – you know how the one man feels.

And yes, his language is very gendered – but, as a non-binary person, I see it in terms of birth-sex rather than gender, which is a misconstruing of modern gender understandings, but I know that the one man and the one woman throughout all of human history have gone into me.

Fitting I am revisiting this, as I recently took a DNA test out of curiosity for my own roots. It’s amazing.

Not only do we all come out of Africa, we all share a single common male and a single common female ancestor.

The One Man

The One Woman

Every living human has DNA from a common male ancestor that lived 275,000 years ago. That’s somewhere between six-thousand and nine-thousand generations ago or more, depending on your math (Generations are calculated using an average age of parenthood, say, 20-40 years.). A lot of men, and a lot of women, have lived and died before you. And we’re all just really distant relatives. Each living person with common ancestors far back enough.

I’ve never thought of them. I’ve never thought of my ancestors beyond what I could discover in my own pre-DNA genealogy research, which left me stumped beyond anything past 4 generations ago.

According to my dad, my grandfather claimed we were from Bohemia. I’m actually British and Irish, German and French. My ancestors trace back to 18th century Scandinavia. What a thing.

But returning to our shared common ancestry, it really brings home the one man and the one woman, particularly if you are inclined to take a spiritual leap wherein all living life is One yet our consciousness makes us experience it subjectively.

And perhaps it’s the combination of revisiting this, so powerful a text, and delving into my own DNA (Looks like I’m actually 4th cousins with a best friend from my youth), but something has sunk into my bones – a consciousness. An awareness that I am – that you are – the one man, the one woman; that through our shared DNA, we are related to every one in history. From Hitler to Jesus. Now, we may not trace back to every one directly, but past them, in the far past, we connect. And so it is, we are born in sin. Not as sinners of the bible in the eyes of the church, but as humans, responsible for more than just ourselves: for our whole species.

There was a time the Wolf was persecuted (It still is), but there was a time when people sought to eradicate the Wolf. Farmers and landowners, and “hunters” poisoned and shot, and brutally trapped wolves en masse. The animal was seen as a nuisance, a pest, a danger, a beast. Why? Well, wolves attacked lifestock and hunters saw them as competition. So they wanted all wolves dead. There was, besides, hardly any way to separate wolves between degrees of perceived danger; for, it was the nature of the species that man persecuted. But even more than that, it was man’s folly, his lack of understanding, and in many ways, a projection of his own savagery.

WolfMatters.org has a wonderful page on why the wolf was persecuted, which I am quoting the below content from because it’s highly relevant:

“Why do some people hate wolves? Why is there an anti-wolf movement?  These are just a couple of the questions that we get asked when it comes to wolf intolerance and persecution. While we don’t have all the answers, we have seen some dialogues, articles, regular conversations, etc that point to many different reasons why people may have intolerance and even a downright hatred of wolves:

1. Fear – Many people are intimidated by wolves and other carnivores and, if you’ve never bothered to research or educate yourself about wolves, their size, strength, speed, and large canine teeth may be enough to instill fear. All large carnivores have the ability to do great harm in regards to their strength and teeth, however the truth is that they almost never do towards humans. In fact, wolves are the ones who fear humans. However fear often breed hatred and misconceptions

2. Misconceptions/Myth/Folklore – There are dozens of  fairy tales and stories that feature the “big, bad, wolf”. We say “cry wolf” “wolf at the door” wolf your food” and “thrown to the wolves”. Modern literature is also full of vampires and were-wolves, designed to scare people and sadly, film-makers are still making movies like “The Gray”, a film in which gray wolves pursue and eat humans. Throughout history, wolves have been characterized to represented the dark, the evil, the untrustworthy, the dangerous and unpredictable. These misconception and false portrayals continue to perpetuate fear and wolf hate groups are the first to chime in about the “accuracy” of it all.

3. Hate Culture/Disconnect – Wolf hate culture is based on myths and lies perpetuated over and over again by uneducated and uninformed individuals who continue to believe that wolves are evil and, often times, these communities/individuals will base their hatred on the many other reasons we have listed here: folklore and misconceptions, fear, viewing wolves as ruthless killers of livestock, ungulates, pets and even humans! Again, science is ignored. There is also an interesting article that states that a lot of wolf hate culture (especially in the USA) is deeply rooted in politics and government influences. From Earth Island Journal (http://earthisland.org/journal/index.php/eij/article/cry_wolf/): “For the last few years, a new version of an old war against the American gray wolf has raged in Montana, Idaho, and Wyoming. Almost two decades ago, spurred by environmental activists with a vision of restoring a historic wolf population that had been extirpated, the US Fish and Wildlife Service (USFWS) captured 66 wolves in Canada and released them into Yellowstone National Park and central Idaho, where they flourished. To naturalists, wolf reintroduction seemed morally right, a chance to remedy a previous generation’s crime of wolf extermination. But to many in the region, the resurgence of wolves became a source of rage. Wolves killed livestock, infuriating ranchers. Many hunters saw the wolves as competitors for deer and elk. Yet the fury against wolves went deeper than what the animals actually did. For decades, the Rocky Mountain states have been the center of an extreme right-wing culture that celebrates the image of man as “warrior,” recognizes only local and state governance as legitimate, and advocates resistance – even armed resistance – against the federal government. To members of this culture, wolf reintroduction became a galvanizing symbol of perceived assaults on their personal freedom. Resistance was imperative. But whereas attacking the federal government could lead to prison, killing wolves was a political goal within reach – something the individual warrior could do. So advocating for the killing of wolves became a proxy battle, an organizing tool to reach out to all those angry about environmental regulations, gun laws, and public land policies. Since the early 2000s, and with increasing virulence since 2009, anti-wolf activists have promoted the image of wolves as demons – disease-ridden, dangerous, and foreign. Mainstream hunters, ranchers, loggers, and politicians from both political parties have signed onto the anti-wolf stance. With the public debate dominated by wolf paranoia – and fearful of wider losses across the West – conservation groups were pushed into a legal compromise that ultimately failed. The result is an impending slaughter.” Sadly, this wolf hating attitude has slowly trickled into Alberta as well as evident by many comments left on the Alberta Outdoorsman Forum site (some we have compiled below). 

4. Competition – Many hunters see wolves as competitors for deer and elk and believe that wolves “decimate” herds of elks. deer, moose and cause imbalance. It’s the same story/excuse all over North America to kill wolves and to develop an ill-conceived hatred towards wolves. ‘The impact [the wolves are] having on our wild game herds is devastating.’ – a quote typical of an anti-wolf campaign trying to convince citizens that wolves have, or are about the destroy the region’s ungulate herds. Science has shown us over and over again that this is simply not true. This science is often ignored by the anti-wolf community. From the NRDC website (https://www.nrdc.org/experts/matt-skoglund/honesty-wolf-hunter-about-wolves-and-elk) – “The elk population in the Northern Rockies is strong — stronger than it was a quarter century ago — but elk use the landscape differently with wolves present — they use it in a more natural, ecologically friendly way. And that means hunters have to hunt elk differently.  They need to cover more ground and move around the landscape more.  In essence, they need to hunt. Pettit admitted that, too:Wolves, he said, surely have changed the way deer and elk act in the wilds, and that’s changing the ways hunters must hunt. Sure, hunters need to hunt differently nowadays, but the elk are still here, they’re here in great numbers, and hunters can still find them.”

5. Killing of Livestock – The battle between wolves and farmers/ranchers dates far back. Farming, combined with the decimation of the wolf’s natural prey, forced wolves to get closer to human settlements and to feed upon the occasional livestock. Soon, wolves were accused of unbridled depredation on livestock. This led to government formation of bounties. Poisoning campaigns soon followed. And in some areas, such as Montana, wolves were purposely infected with mange and released back into the wild as a “wolf control” method. In a sense, killing wolves became a lucrative business and, to this day, wolves are still persecuted for livestock depredation even if they are not killing livestock. In Alberta, wolves can be killed simply for setting foot on livestock land.  “Wolf may be hunted (but not trapped) without a licence during all seasons, as follows:
– on privately owned land by the owner or occupant of the land, or by a resident with permission from the owner or occupant
– on public land by a person authorized to keep livestock on that land, or by a resident who has written permission from that authorized person.
The above authorities to hunt wolves extend to lands within 8 km (5 mi.) of the land described above, provided the authorized person or resident has right of access.” – Alberta Big Game Regulations. 

6. Religious Convictions – Taken from an excerpt from the writings of Roger Abrantes, “Religious convictions support our hatred of the wolf. “Then God said, ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’” (Genesis 1:26-29). European farmers and American settlers were devout Christians and they didn’t need a clearer incentive to declare war on all that crept upon the Earth. “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” (Genesis 1:26-29)—and the wolf became the ultimate target and symbol of their mission.”

Now, doesn’t “Fear, Misconceptions/Myth/Folklore, Hate Culture/Disconnect, Competition, and Religious Convictions” sound a lot like the same old human story. The one we’ve been living throughout all of modern history, and perhaps before that too – as lovingly and romantically as we want to look upon the tribe, the village.

It’s modern tribalism in the first place that makes people disparage others so hatefully. So ignorantly.

We’ve got to get to a different place: where we coexist as one giant, beautiful, fucked-up family. And if we can get there, in the collective consciousness, in the next 100 years, I think there’d be a lot less fucked-up families. A lot less “others”. Perhaps one day, no “others”. That would be a grand evolution of consciousness.

But I’m afraid there’s a barrier. It’s called responsibility. It’s the finger pointing, it’s the judging, it’s a lot of shit called ego – lacking humility – but namely, it’s an aversion to accepting responsibility. We can’t even accept responsibility for ourselves. I’m just now, at thirty-three, sobering up to the reality of some of my cruelties.

It was a lot of fear. Fear makes monsters of men – in themselves. And then we fight the monsters in our lives – on the outside, as fate. Yet, it’s us, we are our own worst enemies. The Count of Monte Cristo archetype betrays himself in real life, yet thinks he is The Count, thought he was the avenging angel, rather than an asshole: his own demon.

In real life, he has to forgive himself.

I love quoting this passage from James Baldin’s beautiful novel, Another Country:

“We all commit our crimes. The thing is to not lie about them — to try to understand what you have done, why you have done it. That way, you can begin to forgive yourself. That’s very important. If you don’t forgive yourself you’ll never be able to forgive anybody else and you’ll go on committing the same crimes forever.”

But we lie about our crimes, by denying them, by laying blame on another, and the human mind is such that it is more of a projection screen than a lens: we come up with the evidence to support our beliefs and think it reality.

Dostoevsky wrote it in The Brothers Karamazov:

“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. The man who lies to himself can be more easily offended than anyone. You know it is sometimes very pleasant to take offence, isn’t it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill — he knows that himself, yet he will be the first to take offence, and will revel in his resentment till he feels great pleasure in it, and so pass to genuine vindictiveness.”

This is the tale of The Count of Monte Cristo, The Great Gatsby, Vanilla Sky – nearly all my influencing personal mythologies. The only external personal mythologies beyond these, which do not tell of this self-deceit and ensuing resentment are The Curious Case of Benjamin Button, in which a man becomes a child again, Happy Accidents, in which a man from the future time travels to find love, and Cloud Atlas, in which the noblest characters are decent, despite their failings.

I have not been entirely decent in my life. I would say I’m a decent person, but this has not always been true though I thought it was. I thought more than that: I thought I was the worst kind of hero: the victim.

For the victim is always, through their tragedies and self-pity, some kind of martyr, which is sometimes the noblest hero one can be. We have a big one in our culture called Jesus. The myths reinforce it.

It’s not the truth however; the truth is that all the gods and all the devils are within us. But we don’t like the devils, our fears, our judgements, so we reject them and push them outward, onto others. Carl Jung called this the shadow. If you wanna do yourself a favor, learn about it. Start with quotes. I’d recommend reading Jung, but it’s not exactly delicious reading. Try Debbie Ford’s ‘The Dark Side of The Light Chasers’.

If every human did shadow work – the work of the heart warrior – and if every human could integrate the tracing of their DNA back to a shared common ancestor, I think we’d make a lot of progress in human consciousness. Personally and collectively. Because, the thing about the collective consciousness is that it all has to originate in the personal consciousness, in the individual. It is only from there that we can understand what Jung said, when he wrote that “None of us stands outside of humanity’s black collective shadow.”

We each carry the world within us. Unfortunately, that world was passed down from a lot of trauma, and it contains all the crimes of human history. We have let man persecute man as man persecuted the wolf. If we collectively understood ourselves to be a family, we wouldn’t send our children off to wars: they wouldn’t go.

We’ve even had a civil war, as have many nations: brother fighting brother. It’s going on all over the world now. And it’s insane. Imagine if we watched the ant colonies do that. Of course, we may be inclined to look to the warring wolfpacks of Yellowstone, fighting for territory and mating rights, and think this is the nature of life or “the nature of the beast”, as some might say, but you’d think if wolves were driving cars and talking on cell phones and taking DNA tests, that they’d evolve past it – and maybe we will.

But it’s not going to happen with the same level of consciousness.

As Einstein said, “You cannot solve problems with the same thinking used to create them.”

We need to understand that thinking that created them. But we also can’t look to old books for the answers, though sometimes they help connect the dots. But, this life we have, we need to use it to grow. And before we can collectively take responsibility, it needs to happen individually. That’s not going to happen staring at the news, or buying the current generation of cool shit. It’s not going to happen by having the church forgive our sins.

It’s going to happen doing the work. The work of bringing the shadow to the light; for light sanitizes. And it’s going to happen by taking personal AND collective responsibility. This is maturity.

As Nathaniel Branden, philosophical heir to Ayn Rand and author of The Six Pillars of Self-Esteem, posits in his book ‘Taking Responsibility‘:

“Only a culture of personal responsibility can sustain and preserve a civilized society.”

Further:

“When men and women do not attain psychological adulthood, the danger is that unconsciously they expect others to assume responsibility for their existence, especially for their emotional life. They may be perfectly willing to earn their own living; that is not the focus here. But they wait for others to make them happy. They imagine that the right person can provide them with feelings of self-worth, can spare them the necessity of independence, can help them avoid the fact of their ultimate aloneness. And as we have already said, they typically feel hurt, resentful, and depressed when others fail to live up to their expectations. Many men and woman carry into adulthood so much unfinished business from childhood and so many unresolved conflicts that they enter into the arena of intimate relationships with terrible handicaps. Blind to their own incapacities, they count on love to perform a miracle. When the miracle does not happen, they blame love. Or they blame their partner…. ‘They tend not to trust the authenticity of anyone’s caring or loving. They never feel that they are enough’.”

This personal responsibility stuff, this shadow stuff, it’s tied very deeply into self-love.

We’ve made love a very conditional thing in our society – as if it were some finite resource to covet rather than an abundant thing to freely share. Now, I’m not saying we need a “free-love” thing. I don’t want to return to the sixties – or any time in the past – I want humanity to go forward. But to do that, we need to witness some change in the collective consciousness. When we realize that what others do is not about us, when we realize our own bullshit, when we stop worshipping a commercially propped-up model of beauty and see humans like dolphins, as all beautiful and worthy, regardless of individual characteristics, which are largely a birth lottery – when we stop blindly accepting the outside of a person as the inside – when we understand the inside rather than judge it – we’ll be living in a very nice world.

Just moving my own perception more toward these realities has changed my world dramatically for the better. Sure, I sometimes tell people I love them and they don’t reply, but that’s not about me. And when I make it about me, I only reveal the scared, insecure boy who doesn’t think he’s worthy of his own love – as if he needs the love of another to set the example for his self-love and not the other way around.

If I could continue Chapter 21 of The Star Rover, in the vein of Jack London, in the present day life of the one man, it would go like this.

And I was Lawrence. Writer. Lover of Sarah and the dogs, Felix and Sophie. And she, the one woman, wrapped her leg about me at night, but I did not savor the love as I had when we lived on the plains – covered in mustard and ash – no mirror but each other’s smile. No, I, Lawrence, only feared for my own small existence, the outward approval of others who judge, and that all perfectly obey and conform to my selfish, childlike expectations. Failing which, I blamed them. And then she, the one woman, left; for I, the one man, had no longer been her protector, her liberator, but her persecutor. And then I persecuted and abused myself, all alone.

I was not a friend to myself, but I slowly learned. When I had spent a long winter alone in my cabin, I finally learned, when I drank myself into detox, when I no longer imbibed the barley or smoked the green plant, and sobered up, for good, I learned. And I for the first time saw my past lives not for their glories and triumphs but for their failings, for my own cruelties throughout history. All at the hands of my cowardice and my fear. And I saw nature of all humanity laid bare, on my shoulders. And I took it up, upon myself, to proudly carry within me as the past. And then I was able to live again, for the first time, not as Lawrence, but as spirit of the one man and the one woman, fed by their love throughout history, in all their forms, and with all their names. And I thought too of their self-rejection, and their fears, and their myriad abuses and judgements of each other and themselves. And I understood. And blame had given way to responsibility, to truth, to forgiveness. And my heart was light again; for I carried the heart of a child in the breast of a man, as one who had overcome himself and so won the prize he had most sought: freedom from himself, from the tyranny of his own mind, his own judgements, his own fears. And in that, I endeavored to write my stories down, so that my mistakes could help others forgive themselves, and forgive me too: the one man.

I remember a homeless person once told me, that “‘Humanity‘ ought not serve as an excuse for ourselves, but rather as something to aspire to.” And I’m finally beginning to see what that means.

As Jack London wrote, as Darrel Standing, paraphrasing Pascal, “In viewing the march of human evolution, the philosophic mind should look upon humanity as one man, and not as a conglomeration of individuals.”

What Other Myth Could I Live

All, Journal, Personal Mythology, Psychology

Writer, Businessman, Poet, Lover, Man,
All that I ever was all along,
All that I feared I would never be
Funny how I ever thought I wouldn’t become me
Funny how the wild things, once teeming with wild dreams,
Now whisper their secrets to me –
What other myth could I live.


In my darkest days I slept till three.

What more need I say; I was very depressed.

Today, when I think about that period in my life, I recall Rollo May’s description of depression as: ” …the inability to see or construct a future.”

And I couldn’t. I couldn’t let. go. I couldn’t see myself outside of my first two loves; as Drake sings on Views: If I ever loved ya, I’ll always love ya. And that was terribly toxic for me, because I didn’t love myself. So, I spent a lot of time feeling essentially incomplete: as if I had failed to live up to my dreams, and all that was left was the past, which I ached for.

Thankfuck, time truly does heal all.

I just didn’t know it would take so many years, but it did; however, it wasn’t the past that healed: it was me. It was me letting the false parts of me suffer until I shed them, and it was gaining the crystal clear picture of my identity I have today.

And it took so many years for me to get here, because I had so much unpacking to do; I had so much grief to face. But in that grief, I fell into life and I found that I could be there for myself: even in my darkest hour in the smallest ways. And in learning to be there for myself, I got to discover who I was.

And the funny part is, that beneath all the fear of not becoming who I wanted to be, there was a person who just wanted to peacefully coexist with his dreams. That’s all. No trouble. No drama; I just wanted to make awesome things happen, but I was full of excuses to keep suffering instead.

I can finally see that, now that I am no longer living in the unconscious grip of the myth that things had been unfortunate for me. Today, I no longer feel sorry for myself. And now that I no longer pity myself, I no longer have to live with the pain of what felt like irreconcilable burden of sorrow.

It was my personal hell – my world of mirrors and fears – but I just didn’t know any better growing up. And I say growing up, because I was growing up the past few years, and in particular the past twelve months. Today, I’m still growing, but life has come full circle. I’m whole and growing. I’m upgraded; on a new level. The heroes journey has led me to the wilderness and back.

Today I know what lays within me may also lay before me, and I know who I am can never be taken away from me.

For not even the past is irreconcilable. After all, it is only in reconciling with future and past that we may find peace in our present lives. This is the power of personal mythology. When you change the way you see things, you change, you begin to grow. And when you take command of your story, it really begins.

So, I go: onward. And I’m excited about life, as I have never been, because in the sometimes apropos words of Kanye West: “My life is dope and I do dope shit.”

What other myth than that would you want to live. What other myth could you live than your own.

This is your life, so work with what you’ve got and control what you may, but give your all.

Be brave.

Believe in yourself.

Trust that life will get out of the way and allow your will to be done.

These are only a few of my truths, but they’re all I need. They’re all I need.

A Minor Breakup Poem, Magical Optimism, and The Toxicity of Self-Pity

All, humanity, Journal, Philosophy, Poetry, Psychology, Self-Actualizing

Thought she was my priestess,
But she was a chimera

Her head in my lap,
Eyes on fire,
Masking the truth behind black mascara and desire

Looking up to me always,
Only to let me down again
And in our tempests, I tried my best to swim

But joy perished,
And I returned to the depths within,
Where I discovered our island was an iceberg

And she didn’t have the depth to see,
How her selfishness was slowly sinking me
But now I found bravery to sail back out to sea

And so I go on, once again happy and alone
To pick up the pieces and build a home she’ll never know

And that’s okay with me

I only wish I could have seen it was a dream

But I woke up and remembered,
How no soul can exercise the ghosts within me

So I look to the horizon, past the storms that made me


Onward

This is something I learned through writer Elizabeth Gilbert: the power of onward – of moving ahead – past my own bullshit and beyond my own ignorance via the difficult and highly valuable lessons life has blessed me with. This, of course, is much easier for me to do at thirty, having aligned my perception more closely with the truths of reality, or, rather, having spent my twenties suffering enough at the hands of my own indiscriminate idealism, until I finally started to learn that not everyone deserves to share in what I can only describe as my gift for magical optimism.

And this is something I am still learning. Because I have wasted a lot of my magical optimism on others.

This is, I admit, a difficult concept to describe – as I am only coming to see this in full now – but I am discovering, in hindsight, that I have invested a lot of this magical optimism into relationships, where I put my brightest energies only to have them burn up into a vapor, a misty fog of memories. These are not regrets I am airing out, only lessons. Because moving onward, I have dreams, I have desires in my heart, things I want to build and become. And like all human beings, I have recreated my fate time and time again in different relationships, different people, holding onto the same fallacy laden hopes, destined to repeat the errors of my ways until I have seen them.

But now I am seeing. And it is in this light that I genuinely am not regretful about the trials fate has engendered through me. Of course, as I get older there are tinges of sorrow in moments, things like realizing young love is a memory, but I am wise enough at this age to choose my perspective and remain grateful I’m still relatively young.

I also remind myself that I am a better man now than I was then. And, having finally seen the foolishness of letting my stock rise and fall with relationships, I know today that I am okay, and, with that fickle security blanket called modern love once again gone, I am returning to my magical optimism, never to forget it again.

This is important because the hard truth of reality is that modern love can and often does come and go; however, you should never lose the best parts of yourself with it – even if briefly.

I will personally admit that it is easy to fall back into my own depths in the tail end and wake of a relationship. But a person must, as I am, move onward. Hence the power of the written word: to draw maps on the uncharted territory called the future. And this is what I am doing: I am designing my life, I am writing my Wikipedia page, one aware, intention filled moment at a time. Because I believe I deserve better now than I did then.

Because then – looking back across the sea of time to the shores of my twenties – I see now how I spent long spells of time completely unaware, entirely blind to all that I was or could be. In a word: I wasted a lot of my life in self-pity.

And nothing kills dreams and robs life of it’s magic more than that which we call self-pity. Nothing. Failure is a mere thorn compared to the piercing arrows we sling at ourselves in self-pity.

Self-pity will eat away at your soul, and no amount of soaking in the acid of your own sorrow can heal your wounds. They will only demand greater, more destructive palliatives to ease the pain of feeling bad. And like Ed Ricketts said, For a very long time I didn’t like myself.

My own self-loathing was almost entirely the result of the self-pity I held onto (Coupled with a lack of self-compassion [Footnote 1] and a lack of understanding that what others do is not about you – something I will touch on again).

And as is the case with all time spent in negative feeling, self-pity is a total waste of life.

Self-pity is the default answer for those whose low self-image and lack of confidence compel them to make a martyr of themselves so that they may feel that they are the hero of their own suffering. But I’m such a good person, why me!! – or whatever version of the “I didn’t do anything to deserve this” story they choose to tell themselves.

I may sound callous in making such a statement, but I can only do so because I’ve been there: no, I absolutely did not deserve my first love fucking my best friend and mentor, nor did I deserve people in my first business conducting themselves without integrity at my expense. But this is life. Some people, when it comes to the things they feel they are owed, are savages. It’s just a fact that in the course of a human life you will be the collateral damage of selfish people. Now, whether you let this stop you from going onward is up to you. I will sheepishly but unashamedly admit, I let these things stop me from a successful second love, and a successful second business. Failure was one of the costs of my self-pity.

The problem was, I simply loved people. And I took things very personally. This made me a hell of a fantastic means to other people’s ends. Thankfully, I have begun to learn that not all people are worthy of my unconditional love and my magic optimism. I’ve also started to see that it is not about me. Some people are simply selfish. And they never think they are, because they lack the compassion for others to understand how self-centered and hurtful their actions are.

This is part of the spectrum of human nature, something we think we are experts on, but in fact requires decades to learn – just as it requires decades to understand yourself.

This is why I am writing, because I am learning.

And tonight I have been reflecting on the absolute toxic nature of self-pity, of denying yourself the compassion you deserve. It’s just another fact of life that some of us can give oceans of genuine compassion and empathy to others, yet treat ourselves with nothing but crippling self-pity. This is a grave injustice to ourselves. But nonetheless, few of us ever wake the fuck up and pick ourselves up and move onward. Thankfully for me, my age is a ticking clock. I don’t want to be forty and not have spent my thirties living my dreams. In my twenties, I lived some of mine, but those dreams are mostly vapor today.

Looking onward, I want to honor the crucibles I have passed through by applying the hard-won lessons they have brought me. I don’t want to waste my magic optimism on another over-entitled partner, and nor do I want my past self-pity to again push away a good one. But more than that, I don’t want my life to be about relationships, dreams that can vaporize. I have a legacy to build. And it’s not for me or the children I don’t have, it’s for the world. My mission is bigger than getting laid. My dreams are greater than the unfortunate things I had to face to get here.

And so, once again, I look to the horizon, past the storms that made me.

Onward.


You do not need to be loved,
not at the cost of yourself.
The single relationship truly central and
crucial to life is the relationship
to the self.
It is rewarding to
find someone whom you like,
but it is essential to like yourself.
It is quickening to recognize that
someone is a good and decent
human being,
but it is indispensable to
view yourself as acceptable.
It is a delight to discover people who are
worthy of respect and admiration
and love,
but it is vital to believe
yourself worthy of these things.
For you cannot live in someone else.
You cannot find yourself in
someone else.
You cannot be given a life by
someone else.
Of all the people you
will know in a lifetime, you are the
only one you will never leave or lose.
To the question of your life,
you are the only answer.
To the problems of your life,
you are the only solution.

Jo Coudert
Advice from a Failure

Footnote 1: Self-pity is not self-compassion.

edit / addition, 11/13/15: Wisdom on Self-Pity from Charlie Munger

“Generally speaking, envy, resentment, revenge and self-pity are disastrous modes of thoughts. Self-pity gets fairly close to paranoia, and paranoia is one of the very hardest things to reverse. You do not want to drift into self-pity. … Self-pity will not improve the situation.” – C.M.

“Another thing, of course, is that life will have terrible blows in it, horrible blows, unfair blows. It doesn’t matter. And some people recover and others don’t. And there I think the attitude of Epictetus is the best. He thought that every missed chance in life was an opportunity to behave well, every missed chance in life was an opportunity to learn something, and that your duty was not to be submerged in self-pity, but to utilize the terrible blow in constructive fashion. That is a very good idea.” – C.M.

Watch Me

All, Journal, motivation, MyFavoritez, Philosophy

I do not know how I am going to die, but I know I will.

If thirty years of edging towards the horizon of infinity has taught me anything, it’s that figuring out life takes time.

Hell, some [people] never do.

I think of those who are older and quip that they “still feel twenty five” or whatever age seems to captivate their disposition and persona, and I just could never imagine saying such a thing; I feel no more twenty five than I do sixteen.

I’m simply not the same person.

I am thirty year old Lawrence Black, which is really a beautiful thing.

The other thing thirty years of living on earth has taught me is that compassion is a thing of beauty, perhaps the seed of everything else we need to know about life.

And I say this because I look back on the boy who loved like a dog and hurt like one too, and I have compassion for myself. I understand my pain now in ways I never did – in ways I simply never could have before.

But this entry is not meant to be another look back – it’s just that no wise man can look ahead without seeing himself in time, between what was and what will be.

And that’s really what I am writing for right now. What will be.

Because I’ve figured something out.

I’ve come to the conclusion that we all know exactly what we want.

Hmph you say, well, yes, I too spent plenty of time “lost” to a degree – particularly in my mid to late twenties – but I am not writing this to lament that, I am writing this to prevent it from happening again; I am writing this to once again design my life with the conviction that has allowed me to live my dreams in so many respects.

You see, I think that deep down we all know exactly what we want.

Only there’s a fly in the ointment: we are too afraid to admit our desires to ourselves.

They lay buried beneath a terrifying fear, one that I believe goes hand in hand with that elephant in the room called death. And it’s this fear that prevents us from feeling and expressing our latent, innate desires. And the fear is simply this idea that we may not get them.

I’m almost certain that all forms of acceptable human madness – mediocrity included – stem from this failure to confess our desires to ourselves.

This is an expressly adult problem; no five-year-old faces this existential quandary. Hell, there are a million child presidents and astronauts and veterinarians and mommies out there. And maybe ten of them will become who they wish to be and the rest will simply become adults.

It’s madness. We are more afraid of not getting what we want than we are of getting it. We grow up being told to be careful what we wish for – because we just might get it. Well, what about being careful to make sure we don’t fail to wish for things because we most certainly won’t get what we don’t wish for.

Well, what about being careful to make sure we don’t fail to wish for things because we most certainly won’t get what we don’t wish for.

Let me tell you: I have been there and done that. I have lived the life of unwished desires, and I have faced that soul crushing dreadful misery that only an adult can know. I’ve been dead to life and asleep to the world. I’ve soaked in the kind of acid misery that only eats away at the souls of those living relatively blessed lives in first world nations.

NO MAS.

I’m sick and tired of being sick and tired. I want bigger and harder erections, I want more happy chemicals in my brain.

The aforementioned desires are jests.

What I really want is a myriad of completely attainable things. The kind of things like health and happiness and wealth and creative actualization – the kind of things that make my figurative dick hard.

And I’d be a fool to let anyone stop me from attaining them.

I can only imagine, as a cognitive exercise, how therapeutically effective a simulation or virtual reality program would be in which you experience your death, a kind of “It’s a Wonderful Life” thing. Why, people might actually start living instead of working and eating themselves miserably into their graves. Hating their lives deep down all the way, telling their once love to “go fuck themselves” and meaning it. We humans are fools – yet we lack in the foolishness that happiness requires – the kind of foolishness to say, “Why not me?”

I have been a damn fool – you don’t need to ask my exes who are happily living their lives without me to know – I’ll be the first to admit.

But I have compassion for myself.

I simply didn’t know any better.

Aside: Kristin Neff  (Love this woman!) at the University of Texas has done some really insightful research into compassion, and what her and her research team discovered, is that there is no relationship between compassion for self and others – as many assume. Put simply: some people have a lot of compassion for others and very little for themselves, while others – like my exes ; ) – have very little for others yet an abundance of compassion for themselves. Of course, like anything quantifiable, compassion exists on a spectrum, but I am glad to have moved more towards the middle after years of having very little compassion for myself, yet loads for others – like my exes. 

Anyway, as I was saying, I have been a fool. haha

But now, I’m learning, my mind is expanding (Thank you drugs.) jk

But no, I’m learning. And part of what I am doing is developing new beliefs. For what are a man’s beliefs but his theories, the assumptions and hypothesis by which he lives – or tries to live.

So, my new theory, ahem – belief -, my new belief is that I need to be foolish rather than a fool; for a foolish man is a happy man, happy because he is foolish enough to live the kind of life that happiness requires, which is a starkly individual life – as unique as he.

Did you think your fucking cookie cutter life was gonna cut it? ha

I did.

But like I said, NO MAS.

So, here’s what I’m gonna do.

I’m going to cognitively wrap my mind around some crazy ideas, concepts that most people don’t reject so much as fail to consider. These, my friend, are known as possibilities. Because the only certainty is death. Face your future as a kind of ant farm for worms. haha

Now make life great.

Make today great.

Take a vow. Honor yourself with the belief in your personal potential.

Look ahead on your remaining years and order up the kind of life that the universe has for you on the Chinese Take Out Menu of Possibility.

I don’t know about you, but I’m gonna fucking get mine.

And I’m going to give back to the world in a major way. Hell, you ungrateful sloth, I’m already giving back with these words. Read em bitch. Make your fucking life awesome.

You know what you want.

Simple: you know what your desires are.

Admit them to yourself. Admit Lawrence that you want someone who possesses the kind of soul that is capable of loving you and only you. Admit that you want a thousand million dollars. Admit that you want the homes and the boat and the jar midwest family, and the life of the world’s most popular living writer  – Paulo Coelho did it, WHY NOT YOU Black? Seriously, admit that you won’t lose sleep if you are so immensely happy and successful in the pursuit of your dreams that your exes cry themselves to sleep next to their miserable husbands. Admit your desires to yourself Lawrence. Admit that you want to teach English in some public college when you are forty five and that you hope half the female student body harbors a healthy crush on you. Admit that you have a penis and a pair of testicles. haha

I’m serious.

Watch me.

Journal: Life is Sweet

All, health, Journal, Poetry

I’m writing tonight because it’s what I do.

Also, I have a duty to myself, I have a duty to write – even when I am happy – in fact, I wouldn’t even mind making a habit of it.

And frankly: I am happy.

And sure, life goes on: that Thai place wasn’t that great tonight, and it wasn’t cool when I bumped into that girl at Starbucks after, while with the girl I am now seeing (Not to mention the girl who works there – ahem,… but that is another story).

And no, I am no player. Not in my nature.

But it is nice to no longer sit at home thinking:

Oneday, I will be able to give a girl the life I want for myself

I shudder just thinking of how blind [ignorant] I was.

Thankfully, I eventually said fuck that noise and I stopped being a bitch.

Seriously.

I wish I had some profound answer, but, eventually, you just gotta decide to quit being lame, and own your life.

And sure, the profound helps – but ultimately, it is up to you to make your life awesome.

And if you think it’s more complex than that, then please: go have a look at all the happy, successful, dumb mo’fuckers stunting on yo ass.

Today, there is more salt in a single liter of San Pellegrino than there is in all my philosophy.

Anyone following the evolution of myself and my writing this year can see that the clouds have lifted.

For the first time in far too long: I am in a great place. And – let me tell you – it has been a long time coming; for I see now that somewhere along the way, the clouds had become the sky and the mood had faded into a disposition.

Thankfully, there are three things capable of altering a person’s disposition – three things that let us see the clouds long after we have ceased taking notice of them.

These alchemical balms or, rather, solvents of consciousness are:
Love, G-d, and Psychedelics.

And the irony is that they are, in effect, all the same: for they all leave you with a deeper sense of gratitude, a greater sense of wonder, and a clearer understanding of life.

These are the very things that wash the salt away from the human soul.

Without the three craziest things known to man, I would have lost my mind a long time ago.

And – please – do not romanticize them; Love, G-d, and Psychedelics are no substitute for inward gazing – instead, think of them as alternative lenses through which, in moments of pure experience, stripped of your personality, you may see life for what it is rather than what you have unconsciously accepted it to be.

Perception is a filter – and once you have learned how to examine the filter, you will never again be blinded by it.

Now: I choose my perspective. I recognize today that I simply did not believe myself deserving of much these past five years – and, even now, I have to remind myself that I, indeed, am not only deserving but that I deserve far greater things than I have ever imagined for myself.

Let them be salty.


Dem Apples

I inspire –
I acquire what I desire –
And my girl gets what she requires –
Cause all she wants is we to perspire

So I feel healthy, like kind buds
She and I: we good buds

She a kind girl and my kinda girl
She say, I got that good D
I give her a vitamin, she swallow me

When she want takeout: I eat box
White boy swag: I beat box
Three times a day, no role play
And her body smooth like a rich girl
Only she ain’t no starbucks bitch girl

Got class, like 18 units
At the dining hall, we ball till we fall
Fuck me sober, cause I’m always over
Never under – but I get top
She young and sexy: halter tops

And I hope we never stop

And she says: “No one can tell us no.”
And she know, I love dat cookie doh

What I Was

All, Psychology, Self-Actualizing

Preface: This has been an incredibly pivotal season of life for me, and I have been going through a time of radical self-realization. Tonight I took my blanket and candles to the shore for the supermoon blood lunar eclipse, and I wrote the following in reflection (Mainly) on the later part of my twenties. As I have certainly published TMI before, revealing my past flaws – flaws which others around me likely already saw clearly – is not something I am afraid of.

What I was:

Neurotic
Stuck in my head
Compulsive
Emotional
Depressed
Self-pitying
Unsuccessful
Irresponsible
Anxious
Uncertain
Socially undiscerning
Judgemental
Insecure
Feeling driven
Mentally passive
Unhealthy
Overly effeminate / feminine dominate
Unhealthy
Obsessed with the past
Too emotionly empathetic and vulnerable
Easily influenced
Scared of life
Insecure with women
Spiritually uncertain
Nervous / afraid
Unsure of myself
Hard on myself
On edge / jumpy
Approval seeking
Stuck in my story
Trapped in a bad feeling
Ignorant to how life works
Weak willed
Unaware of my potential
Unhappy with life, uncomfortable w life
Easily manipulated
Responsible for other people’s feelings
A victim
Bitter
Sorry for myself
Worried
Reliant on others, dependent
Unexcited about life
Closed minded
Unmotivated
Unhappy
Small minded
Ungrateful
Did not define happiness
At the mercy of my feelings
Resentful of exes
Unable to understand extrinsic motivators / others
Distrustful of the universe
A passive partipant in life
Addicted to the past
Disconnected to others
Uncomfortable with silence
Felt responsible to lead conversations
Down about life
Poor self-image / externally defined
Defined by my past / confined to who I was
Irresponsible
Defined by experiences (past perspectives)
Resentful of my childhood
Uncompassionate to myself
My own worst enemy
Unwilling to take responsibility
Blameful of others
Easily influenced by ideas and concepts i.e., “I’m a writer”
Unforgivng of myself
Concerned with people’s judgements but not healthy approval
Unable to let go
Uncomfortable with discomfort
Afraid of confrontation, discomfort
Resigned, ignorant to the power of will, unable to “change” / stuck in my experience
A passenger in life
Stuck in my perspective, did not take responsibility for it
Not at home in the world
Desiring for a “home” but unwilling to take responsibility for it
Afraid to confront my emotions
Concerned w having all the answers to unimportant questions
Unaware of my biases and assumptions
Not aware that my experience was nothing more than my perspective, my processing computer
Unwilling to let people down
Afraid of bad things happening
Poverty mindset
Overly sensitive
Unable to interpret people
A product of family society
Ignorant to the oaktree in the acorn
Quick to fall in love
Full of sorrowful, pity laden, excuses
Poor boundaries, wanted to be loved by everyone, friends w everyone
Wanted every girl to like me
Too open too soon
Unwiling / afraid to examine the past, the deeper reasons behind my decisions
Unprepared, backwards – rather than forward thinking
Selfish in the wrong ways, not sensitive of others
Ill prepared, poor at prepearing
Impulsive
Did not view myself as lovable
Did not understand why people liked or did not like me
A follower of the wrong minds
Unwilling to say no to people
Note: need to go back through life story I wrote and learn, resee things
Was not objective of things, life, decisions, limited to my own head
Victim rather than hero mindset
Could not contain my feelings to myself
Indecisive
Unable to see past present feelings, to a larger narrative
Did not define my own disposition
Egocentric instead of reality centered
Way too impartial due to emotions, did not fault ex girlfriends
Unable to set a plan and stick to it, afraid to pen in my dreams
Needed people to believe in me in order to believe in myself
Unaware of my flaws
Felt I needed the girl of my dreams to dream
Unaware of the limits of my dominating paradigms ex: “The purpose of love is to dream…”
Note: the purpose of love is to share happiness
Unable to move on, to adopt a healthy outlook
Unable to discern other people’s values,
Not concerned enough with them
I lived inconsistent w my own (values) – as a result, I had mixed/poor priorities
Emotionally masochistic
Nothing, including my happiness and wellbeing (nor the happiness of those I loved) was sacred
Did not understand what people wanted for – or from – me
Did not have healthy / confident / worthy expectations of myself
Conformed to the desires of others without taking my own into account
Not at peace with myself and with life
I created struggles in order to justify my story, the pain of my past
Did not define or understand what I needed in the day to week to week living of life
Did not give myself healthy credit for the things I did right, or even just for trying
Did not love or even like myself
Made promises I could not fulfill or did not plan to
Did not apologize when I should have, forgave when I should have not
I looked for the bad and I missed the good
Did not have the compassion to understand who I am
Said the wrong things and sometimes left the right things unsaid
Thought in absolutes, did not understand the perfection of balance, tension between opposites
Let other people’s emotions effect me too much, was not grounded in my own calm masculine energy
Drifted through life, was conquered by my weaknesses, rather than finding victory in my strengths
Attracted the wrong kind of attention to myself
Did not have healthy, mature boundaries
Did not understand people are a product of the times, as was I
Did not understand what I was so desperate to escape from
Did not think about the consequences of my actions
Did not know any better
Did my best

“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.” – William Blake, The Marraige of Heaven and Hell, (From which Aldous Huxley took the title for his book, ‘The Doors of Perception’, detailing his experience with Mescaline).

image

In Darkness, Light

All, Poetry

It’s been a long time,
A long time running in the woods
Crying on tree stumps,
Mourning yesterday

These shadow games I’ve played
Setting the stakes against myself
The yields of low expectations,
Leading me time and time again to the precipice of my own demise
Thinking, this can’t be life

I never meant to become who I was
I never meant to cut the wings from angels
Never meant to live in the clutch of vice
Lying to maidens fair, far, and faithless
So distant from the firm clutch of soft thighs

I am one who is has been unfaithful to his own religion, foe to himself
Woe to he who he denies the existence of his own demons,
Who beside himself finds not a friend
There are no words that can speak these inaudible pains

But try I must,
For this indifference has taken me down,
Beneath the depths I swam at twenty-three
Seven years later and I’m still breaking stones
Famished desires gnawing at my lonely bones
We once had a home,
Yeah and yadda yadda yadda,
I can’t look back down that road

Tonight I miss the grandfathers I never got to know
As a grandchild I am an orphan,
Dying for the love of ghosts
Living for the love of a family I don’t yet know

And from here, the quiet, barren shore,
Where will I go
What dreams flow in the August breeze

Tell me G-d
Promise me more
Show me I can trust myself
That I don’t have to go to bed hurting tonight
That in darkness,
I will find light


Note: I have a fairly large number of drafts saved – I do not know how many, but I suspect the number considerable. This was written this past week, and, being that it still resonates, I am publishing it tonight (5th Sept) as I lay awake, too lazy to sleep. As far as those other drafts, perhaps they will be published in a volume when I have attained the kind of literary fame to warrant such a thing, perhaps, even, posthumously. But if there is one thing I have learned this year, it is that telling myself I will go back and complete an incomplete piece of poetry or prose is a damned lie. – Law

Mindsight: Going Back to The Start

All, humanity, MyFavoritez, Philosophy, Self-Actualizing

The imagination is the greatest ability we have – for what may be born of dreams extends far beyond the reaches of the eye, which is limited by our reality – yet the bounds of reality extend far beyond the morrow, all the way into the clouds and past the horizon. Mindsight – our ability to see past today, past practicality, beyond the abyss of fear and the cove of doubt – this is the key that unlocks doors where others see walls. It is through this magic of evolution that we may dream while we are awake, seeing what others do not.

If you think this is the stuff of mere daydreaming, fancies and whatnot, then you, my friend, are seriously shortchanging yourself.

Things do not happen by mere chance: that couple that is going to make love tomorrow on the yacht of their dreams, you think that is mere fortune? No. That, my friends, is the product of a dream, a plan, a goal, and, of course, hard work.

The problem is, most people confine their dreams to their resources rather than letting their dreams detemine them. If your dreams do not guide your reality, as a needle does a thread, your reality will guide your dreams. Unfortunately, most people lose their ability to dream – both through lack of use and the normal setbacks of life. We’ve all given up at some level.

That last sentence is heartwrenching, isn’t it.

You see – dreams need to be curated, protected, and evolved, but the difficulty is that we live in a society that applies immense pressure on us; our values, our goals, and our desires are constantly being dictated to us by our peers, our parents, and ultimately our fraglie and insecure egos.

I hit a point last year when I realized my dreams weren’t even mine.

They belonged to an ex or someone I felt I needed to best, or my wish to gain approval from someone who doesn’t matter. Ayn Rand was right; selfishness is a virtue. Luckilly, I can still afford to be selfish: no wife. No kids. No limits. It sounds absurd but it’s true; if you’re out there and you’re feeling sorry for yourself about being single, you are seeing it all wrong. No, you can write your own ticket.

But most of us, single or taken, struggle with this – with determining what is we really, truly want.

The irony, and the key to unlocking the mystery within us, lies in the past; before society replaced our dreams with things: flat TV’s, great shoes, nice cars, a great place, this is adult shit. Children, on the other hand, know better. We all know better. We’ve just forgotten.

Go back in time. Remember when you were a child. Remember that thing you did that made the hours pass like minutes. The thing that dissolved reality into a mere sidenote. That; the call you stopped answering a long, long time ago still lives within you, and if you pick it back up, it will ring as true today as it did on afterschool afternoons twenty years ago. It’s 1995, and you are on the floor in your room looking at a book, feeling like you just set foot on the moon. Fast forward ten years and you were working in a call center not even realizing what happened to you. Five years later and you just wanted what others had. It’s a sad story, but it’s the story of an adult life. Wrought down by the weight of living, we forgot what we loved. We traded in our dreams for flat screen TVs, twenty inch rims on our leased SUVs.

It is time to reach back in time and take back the light that once kindled your soul.

“Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.” – Carl Jung

Awaken. Please.

I am begging you, as the pain I brought on my soul has long begged of me.

I write this because today I am taking full responsibility for my childhood dreams: I own them once again, and I am no longer owned by the pressure of society, a pressure no child really knows.

When I was a kid, I loved nothing more than books and boats. I read every book in my school library on sailing, even Kon-Tiki. Dove, Spray, Adrift – you name it. I remember one day, while reading a story of sailors eating hard-tack at sea, just wishing I had some old, stale bread in my kitchen. I just wanted to taste it, I wanted to live it. And for a time, I did.

But then life happened. That drug of love, and the desire to be cool, to be admired, the desire to admire myself for the things society upholds as measures of happiness and success took over.

I’ll save you my autobiography, but at thirty I am once again as bitten by those same bugs as I was at eleven.

It’s an incredibly beautiful and healing thing. This, my friends, is as true to myself as I can be.

Books and boats.

P.s. We may know the dreams most suited to us by the ease and comfort in which we can clearly imagine ourselves in them. So, try them on, until, just like Goldilocks, you find the one that feels just right. So chill out; you had it all figured out as a child. You need only remember. Now go get lost in it. Once more. For your own sake. Don’t let yourself down another day more. You read this, and I wrote this, for a reason.

Dear Society

All, humanity, Journal, MyFavoritez, Philosophy, Poetry, Prose, Psychology, Quotations, Self-Actualizing, Timeless Truths

There is a pain to growing up, a hurt inherent to not knowing how to ease the woes that accompany a given life.

Woes arising from the truths we dare not face; our identity naturally in opposition to anything that threatens our core underlying beliefs about who we are.

These core beliefs are typically unconscious, childlike assumptions about life, formed at in early age in order to allow us to understand our families, thus becoming our blueprint for navigating the world at large.

This is why childhood patterns of anguish persist throughout adult life. Our guiding stories – paticularly in regards to relationships, and generally from a gender correlative view – in turn become our very limited and incorrect assumptions. It’s as if our parents are the unconscious, assumptive benchmark by which we judge everyone else – for better or for worse.

And from an evolutionary and anthropological standpoint this no doubt equipped us with a set of intutive assumptions about our kin, by which we could cohesively assimilate into primitive, tribal, or village cultures – essentially the world that humans knew for tens of thousands of years before the relatively recent development of modern, high-density societies.

Only, today, instead of a few hundred, interrelated realities intersecting, we’ve got tens of thousands in a given city, all with their own homegrown beliefs about how people are supposed to be. And if you grew up in an average middle class family, with relatively neurotypical parents who instilled fairly vanilla values into you, this might not be so terrible, for you are apt to follow a fairly typical life path, and assimilate healthily into a world that needs more accountants, realtors, or whatever you end up doing; however, if you grew up like I did, which is to say the typical childhood of a writer, painter, or whatever oddity life has made you, well then, your woes are apt to be much grander – at least in your own eyes – for life is a little more difficult for those whose values do not center primarily around fitting in. The artist has world views that often oppose reality entirely, or values which fall into direct opposition to society’s priorities. Read enough ‘great’ writers, and you will see this truth time and time again, both in their characters and in the lives of the writers themselves.

This is why the artist is such a tortured soul. It’s his values that torture him; he is a misanthrope – a castaway from his own people – he worships different Gods, which is to say he cares naught for the trappings of society, and if he does, then he secretely detests what he lacks the courage to renounce.

Story of my twenties; so rife were the last five years with torment; I lived as one does who lacks ample courage to be completely true to himself; in a word, I was miserable.

I spent the last five years trying to escape my woes, afraid to face what I could not, opting instead to cling to my innocence, as if my idealism were the Jedi force by which the world would magically conform to my view of it (This is a fantastic recipe for self-pity, by the way).

Ironically, our futile attempts to deny or escape the truths we find ugliest only strengthen their presence in our lives, proving the adage that, what we resists persists.

I’ve quoted it a dozen times, and I again lay the words out like a blanket on the grass:

Until we make the unconscious conscious, it will direct our life and we will call it fate. – C.G. Jung

The unconscious, repressed truths we feel incabable of accepting posess us, directing our fate back to them in a grotesque paradox. But it’s through the same inescapable and utterly painful truths that we become whole, mature, actualized adults.

For me this has culminated in a coexistence between my ideals and reality.

To quote Jung’s protege, Marie Louis Von Franz:

If we can stay with the tension of
opposites long enough —sustain it,
be true to it—we can sometimes
become vessels within which the
divine opposites come together and
give birth to a new reality.

Which, after years of the unuterable. and inescapable truths I fought to deny kicking the absolute shit out of me, I am finally managing to do; for, my beliefs are in almost all aspects directly oppositional to reality. If I did not posess the learning I do, I surely would have found the chasm between my soul and reality too great, and would likely have killed myself. But, having the balm of art, philosophy, shamanism, and psychology, I have tended my wounds and in the process kept my head.

My soul intact, my heart whole – my spirit resilient – I am ready to dive into the gulf, to live between the hard facts of life and the comforts of my beliefs, refusing to again sacrifice one for the other at the expense of myself.

Wonderfully, at this same time, I am reconnecting to my childhood dreams in a very realistic, almost magical way. I do not want to say too much – for I desire to go about my plans quietly – but it is as if I am becoming who I was meant to be, who I dreamed of becoming. The priviledge of a lifetime, as Joseph Campbell said about being who you are.

The depth I have as a man and as a writer has been hard won, but it would be completely false for me to say my life hasn’t been guided by something greater than myself. And if I had let the world shape my values I simply wouldn’t be who I am, which is an individual – in the most rugged and impractical sense.

Have your life society. Get fucked. Swipe right all day. Keep up with the Joneses Kardashians.

I am going to keep on following my intuition, my heart, my G-d, my dreams, my passions, and my purpose.

And that is the difference between you and I.

Dear Society

Reached a truce at truth
Let go after thirty years of youth
“Innocence lost”
Feared the cost
Clung to notions,
In oceans of debauch

Feared for naught
Never taught
Bitter truths
As a youth,
Thought my family was the bad of the lot
Hah

The Rules (Live By Your Own)

All, MyFavoritez, Philosophy, Psychology, Self-Actualizing

I have writen these to center myself by striking bedrock on the foundations of my life at thirty. It is absolutely insane that we are not all taught to define and live by our own rules.

Have inner peace. This comes from listening to and following your heart. This is the essence of loving yourself.

Trust yourself. Trusting yourself means cultivating and following your intuition. It means never having to doubt yourself. It also means not ignoring your feelings and instincts. And if you don’t trust yourself, you are out of touch with your inner voice and need to reconnect to it. Pray, meditate, write, spend time alone, make art.

Don’t worry. Worrying is like praying for what you don’t want. Don’t fall prey to fear, which is imagined, unlike danger, which is real. Remember: Confidence is merely the absence of insecurity.

Be at peace with your past. Otherwise, it will control your future. The past is over and done. Once is enough. Accept that the past could not have been any different. What was no longer has to be. You are wiser for mistakes. Your character deeper for what you have suffered. Go forth a better person. It’s a new chapter, stop re-reading the old one.

Forgive. Forgive yourself. Forgive others. Let go of the pain you have held onto for so long. You deserve to be free sweet child.

Love your fate. For what could be more suited for you than that which is fated for you – Marcus Aurelius

Believe in yourself. Be like the raccoon. Do not deny your nature nor your natural desires and wishes. So long as they bring no harm to others there is no reason you do not deserve a thing.

Gain pleasure through fulfillment. For there is no fulfillment in mere pleasure. Furthermore, you must sacrfice one at the expense of the other. Just remember: pleasure is over when the activity stops. Fulfillment is a good thing which lasts and benefits you evermore.

Be kind to people. Everyone you meet is fighting a hard battle. Everyone has their own hopes and dreams and fears. Be kind to them, please.

Do the right thing. The easy thing and the right thing are seldom the same. As the French proverb states: there is no softer pillow than a clean conscience.

Be good to your body. If you are young, you may not see the effects of your lifestyle for years. Work out. Drink water. Don’t ignore the mental and physical perils of chemicals and intoxicants.

Don’t compare yourself to others. Comparison is the great thief of joy. It serves zero beneficial purpose aside from motivating you, which requires consciously choosing to compare those who inspire you only to your future self.

Be grateful. Seriously, if you knew how much you had to be grateful for, you would never be unhappy again.

Do good by serving others. We all have something to give the world that it desperately needs. Think of all others have done for you.

Be your own best friend and treat yourself as such, after all, whose side you are on? Treat yourself as you would the person you love most in the world. As encouraging, supportive, compasionate, and forgiving.

Master your inner reality. For if you do not master your thoughts they will make a slave of you.

Be aware of your thoughts and your self-talk; direct and manage both. The goal is for your inner existence to be as positive and healthy as the outer existence you desire.

Be true to your soul. Ask yourself one question prior to all you do: Is it good for my soul? If not, don’t do it.

Define your own values. Not society’s, yours. Otherwise you cannot possibly be true to yourself. To begin defining your own values you need only think for yourself.

Pro tip: There is who you are (the Soul) and there is who you pretend to be (The ego). Where do your values lie?

Make art. There is no greater care you can bestow upon your soul than giving it the freedom to create something solely for it’s own joy. And if you do not make art, enjoy art and your soul will thank you nonetheless.

Do your best everyday. Do not underestimate what your best is either.

As Shakespeare writes in Hamlet:

Be not too tame neither, but let your own discretion be your tutor. 

For the sky is not the limit, your beliefs are. Be prolific: marked by an abundance of productivity.

But also be realistic. In the immortal words of Hamlet again:

Suit the action to the word, the word to the action, with this special observance, that you o’erstep not the modesty of nature.

Be honest with yourself. Figure out why you have done what you have done, and why you are doing what you now do. Uncover the bullshit excuses and stories you tell yourself as to why you cannot do as you wish and create what you want.

Take full responsibility for your happiness. If your happiness lie anywhere or in anything or anyone beyond the boundaries of your own thoughts, you are a damned fool and deserve to be miserable.

Follow a plan. For your life, for your days. You must have a plan. Follow it. Adjust it. Refine it. Make it so. Remember, goals are simply dreams with deadlines. Work backwards to do each day what is required for YOUR personal success.

Don’t take offense to what others say and do. Nothing. What others do and say is their reality – based on their values – do not let it define your’s. It’s about them, not you.

Never give up. They can take my dreams from my cold, dead hands. Otherwise, bitch please.

Make love. If you are physically young enough and in a relationship where this is not possible, I pity you. The difference between making love and f*cking is that in making love you are receiving communion from someone who cares deeply about your hopes, dreams, and fears. Wheares in the other, the heart is not in it.

Be there for your parents. They did their best. They brought you into this world. They gave up a lot for that. And while they will be there for you always, they won’t always be there. Enjoy the time you have left with them. It will be too late one day.

Have manners. Next time you order something, say: May I please have, not: can I get…. Say thank you as well.

Don’t manipulate people. Manipulation is making others feel a certain way to get what you want. Don’t be this creature (No matter how learned you may be at it). It’s incredibly self-centered and shows a lack of basic care and respect for others. You are better than this.

Don’t take love for granted.. Trust me on this one or you’ll look back one day and realize you didn’t know what you had. Tell her you love her, morning noon, and night. Enjoy quiet nights by her side. Kiss her back. Don’t neglect your own pastures for greener grass.

Change the things that need changing. Drink too much? Resolve to stop. Have an eating disorder? Find help. Do not suffer in silence. We all have our demons. Shake the devil off your back. Be a conscious parent to your own inner child.

Don’t piss your time away. Facebook. News. Petty people. Petty things. Your life is fading. It’s too precious to spend addicted to things that do not serve your higher self.

You are enough. No one and nothing else can complete you. This is a toxic and dangerous game to play. Don’t even entertain the idea. You’re okay.

Forget not your mortality. For you will die one day. None of us know when.


These are just the rules I have chosen to live by. You are welcome to choose your own, and you ought. Just keep in mind: if you don’t shape your reality, your reality will shape you.

A Delightful Life

All, Ancient Wisdom, family, humanity, Journal, MyFavoritez, Philosophy, Psychology, Writing

Delightful day; what more can I say; I ran, I hiked, I swam, I read, I cooked, I napped – I did everything but make love, which, in itself, is another kind of delightful day, just not the one written for today. But I conspire with fate for days like that too. I’m working on it, which is to say I am working on myself. And I’ll be damned if I’m not becoming a a really decent man. As Socrates wrote, “Make yourself the sort of man you want people to think you are.” I’d like people to think, to know, that I am the man I have always known myself to be but never before was. G-d willing if I shall fall in love a third time, I will be a man worthy of making love to. It sounds silly but nonetheless, I aspire to be so.

There was a time I thought two halves could make a whole. Today and evermore I know better, for I am whole – not alone but on my own – a Man: world unto himself; complete. I’m not looking for someone to make me feel home; the world is my home, my soul no longer restless. Wanderlust has faded into a dream I no longer dream, and I no longer desire to go back in time.

I go forward, I look ahead, my lust for life deepens with my understanding of myself; I know who I am, and it’s greater than the sum of things come and gone. I am everything I am and nothing I am not (or was).

But before anyone accuse me of an excess of esteem of self-idolatry, let me be the first to tell you, I am beyond not proud of the multitude of things I have wrongly done in my life. But I am not ashamed. Shame tends to self-perpetuate; and I’ve learned, as Alice Hubbert believed, that sin is it’s own punishment. As David Foster Wallace wrote: “The parts of me that used to think I was different or better than anyone almost killed me.” No, I am neither egoic or ashamed. I am a man.

He had his foibles, his faults, and even his crimes. That is to say, he was a man. – Victor Hugo, Les Miserables

Yes, I am a man.

But I am trying to be more human than my mistakes, as Ric Elias so beautifully put it. And I am doing a good job at this. Besides, confidence is an aspect of the soul; however, the confidence of the soul arises from wholeness, knowing yourself, virtue and vice alike – unlike the confidence of the ego, which believes it is different or better than anyone else. No, I am not good, I am whole. My heroes are no longer the Edmund Dantes’, the martyrs; my heroes are the Jean Valjeans, the true heroes, those who acheive victory over the enemy within. There is no other adversary that has defeated as many men as man himself. This is the battle each man is conscripted to fight, for victory over the self brings a peace as sweet as the defeat is sour. As the French proverb says, there is no pillow softer than a clean conscience.

And this is my pillow. I rest in the bosom of my soul, as only a man at peace with himself can.

Victory over the self is not the ego death as the guru promises, but a kind of armistice, an agreement which is upheld in the daily care of the soul and communion of the spirit.

There is no resting on ones laurels when the lions come at night. Changing ones thinking is not sufficient in itself; a new way of being, of relating to life, requires surrender, which is half of the battle. This is where right action begins, in surrendering the self to the soul rather than sacrificing the soul to the self. For me this required that I form a new relationship with myself, a relationship with my soul. One in which my soul is not only a conscious part of myself but the dominate aspect of my conciousness.  The mind, when left in charge, places the soul in exile. Security, true security, comes from being able to trust in your inner voice.

That begins slowly, for first it requires being able to hear it. Modern life has silenced man’s communion with the soul by tearing down the channels man used for centuries to understand and acess his higher self. Myth, great literature, religion, ritual, these are all dead and dying arts. The Matrix is simply a life deprived of all these bridges. The job of the shaman is to teach these. I wish to be a doctor of the soul as Jung was. This is my art, my dreams, dreams birthed through the nightmare I made of my life. But the nightmare is over. I’ve graduated. And today, I have true security, unshakable inner peace.

Fuck wit me you know I got it. – Jay Z

While I may not be [“good”], life is. My second cup of tea now cold, I will collect myself from the sandy spot I am on and walk home to read and retire for the night.

I have dreams to live and life awaits me tomorrow. A life in which I am an aspiring doctor of the soul, an artist in the highest sense. A life in which I am whole, a man worthy of making love to. A life I am building to share with the family of my dreams. A delightful life.

Walks home listening to Taylor Swift FTW